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2001
Abstract Closer scrutiny of two well‐documented temples adds nuance to the survey in the preceding chapter. The Sebasteion at Aphrodisias and the Augusteion at Ephesos show the diversity that is included in the concept “municipal imperial cults.” These cults were part of a new discursive practice in Asia that allowed novel and creative ...
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Abstract Closer scrutiny of two well‐documented temples adds nuance to the survey in the preceding chapter. The Sebasteion at Aphrodisias and the Augusteion at Ephesos show the diversity that is included in the concept “municipal imperial cults.” These cults were part of a new discursive practice in Asia that allowed novel and creative ...
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The imperial cult in the Peloponnese
2010Ερευνητικη ομάδα ΕΙΕ ...
CAMIA, Francesco, Kantirea, Maria
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2001
Abstract The four components of Lawrence E. Sullivan's comparative model allow us to summarize the role that imperial cults played in the polytheistic religious systems of Asia. Imperial cults had some influence on cosmogony and human maturation. Their major contribution, however, was to cosmology.
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Abstract The four components of Lawrence E. Sullivan's comparative model allow us to summarize the role that imperial cults played in the polytheistic religious systems of Asia. Imperial cults had some influence on cosmogony and human maturation. Their major contribution, however, was to cosmology.
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Fun and Games in Roman Ephesos: The Vedii, the Agonistic Festivals, and the Imperial Cult
2021Angela Kalinowski
exaly
2014
In Roman cities the erection of the imperial statues was from the very beginning of the Empire. Groups of imperial sculptures have been established in Istria and Dalmatia (Pula, Osor, Nin, Salona, Vis, and Narona). These were the sites of sanctuaries or groups of statues in already existing architectural structures (forums, theatres, thermae, basilicae,
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In Roman cities the erection of the imperial statues was from the very beginning of the Empire. Groups of imperial sculptures have been established in Istria and Dalmatia (Pula, Osor, Nin, Salona, Vis, and Narona). These were the sites of sanctuaries or groups of statues in already existing architectural structures (forums, theatres, thermae, basilicae,
openaire +1 more source