Results 251 to 260 of about 148,095 (306)
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A Museum of the Indian, Not for the Indian
The American Indian Quarterly, 2005the dismay over the exclusion of so many tribes, which I'm sure in time will be remedied, given that the exhibits are supposed to rotate every couple of years. But more fundamental is the debate over the museum's deliberate choice to center its philosophy around the interpretive exhibits of so-called community curators.
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MELUS, 1989
Native Americans portray themselves with post-Holocaust humor on the contemporary stage. In 1972 the American Indian Theater Ensemble premiered Hanay Geiogamah's Body Indian at the La Mama Experimental Theater Club, New York City. This Kiowa playwright challenges natively noble and savage stereotypes that trace back through John Ford westerns, past ...
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Native Americans portray themselves with post-Holocaust humor on the contemporary stage. In 1972 the American Indian Theater Ensemble premiered Hanay Geiogamah's Body Indian at the La Mama Experimental Theater Club, New York City. This Kiowa playwright challenges natively noble and savage stereotypes that trace back through John Ford westerns, past ...
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KIVA, 1972
ABSTRACTHousing constructed for American Indians has reflected Anglo architectural design while disregarding the cultural practices of the tribes involved. A current project is aimed at discovering the patterns of housing that will be compatible with the needs of Tonto Apaches in Payson, Arizona. Some of the findings of both past difficulties in Apache
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ABSTRACTHousing constructed for American Indians has reflected Anglo architectural design while disregarding the cultural practices of the tribes involved. A current project is aimed at discovering the patterns of housing that will be compatible with the needs of Tonto Apaches in Payson, Arizona. Some of the findings of both past difficulties in Apache
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A Plea for the Indians and Indianness
1983Vine Deloria, Jr., in a recent publication [51] (p.100), says in talking about anthropologists, “I would expect an instantaneous rebuttal by the “knowledgable” anthros that these sentiments do not “represent” all the Indians. They don’t today. They will tomorrow.
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Indians on Indian Lands studies dominant caste Indian diasporic formation within the Canadian settler state. Specifically, it theorizes Indian immigrant labor in resource extraction industries, logging, and canneries in unceded lands of British Columbia in the 1960s-1990s and the tar sands in Treaty 6 lands of Alberta currently.
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International Review of Education, 1993
Indias population education efforts began in the late 1960s and early 1970s. Over the years population education has had its setbacks and successes where valuable lessons were learned. In 1980 the National Population Education Project was brought into existence.
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Indias population education efforts began in the late 1960s and early 1970s. Over the years population education has had its setbacks and successes where valuable lessons were learned. In 1980 the National Population Education Project was brought into existence.
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1998
This chapter will deal with British representations of various facets of Indian society, including its structure (the caste system), its people, learning and treatment of weaker sections (lower castes and women). When approaching these related subjects British commentators once again found themselves faced with something that was at once comprehensible,
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This chapter will deal with British representations of various facets of Indian society, including its structure (the caste system), its people, learning and treatment of weaker sections (lower castes and women). When approaching these related subjects British commentators once again found themselves faced with something that was at once comprehensible,
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Indian Officers and Indianization
1994Our subjects, of whatever race and creed, shall be freely and impartially admitted to offices in our service, the duties of which they may be qualified by their education, ability and integrity duly to discharge.
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Indians and Indianism in revolutionary Mexico
2009Although the mass participation of Mexican Indians in the Revolution of 1910-1920 is universally recognized, recent scholarship has tended to downplay—even to deny outright—the ethnic specificity of their involvement: i.e., their capacity to formulate goals and pursue projects distinct from those of Ladinos (non-Indians).
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Indianism and the Indian Synthesis
Journal of the American Oriental Society, 1965B. G. Gokhale, Suniti Kumar Chatterji
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