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Modern Intellectual History, 2021
This article focuses on the Chouf-born poet, lawyer and translator Wadiʿ al-Bustani (1888–1954), who called himself a “Lebanese Palestinian,” as he moves from Beirut, to Cairo, Hudaydah, Bombay, Transvaal, and finally Haifa. The first to translate Tagore into Arabic after a visit to his Santiniketan in 1916, Bustani spent his life annotating and ...
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This article focuses on the Chouf-born poet, lawyer and translator Wadiʿ al-Bustani (1888–1954), who called himself a “Lebanese Palestinian,” as he moves from Beirut, to Cairo, Hudaydah, Bombay, Transvaal, and finally Haifa. The first to translate Tagore into Arabic after a visit to his Santiniketan in 1916, Bustani spent his life annotating and ...
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South Asia: Journal of South Asian Studies, 2014
The collection of essays included in this issue of South Asia: Journal of South Asian Studies deals with a subject that, in the early months of 2014, commanded public attention on two counts: first...
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The collection of essays included in this issue of South Asia: Journal of South Asian Studies deals with a subject that, in the early months of 2014, commanded public attention on two counts: first...
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Colonial Indology and identity
Antiquity, 2000This paper argues that Indian identity, as built within the colonial Indological framework of race, language and culture and its Aryan–non-Aryan dichotomy, is unacceptable to modern India and Indians. It is unacceptable because of its emphasis on the notion of Aryan invasion and the subjugation of, and interaction with, the native population.
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INDOLOGY AND AUDIOVISUAL TRANSLATION
Translation and language interaction in dialogue of culturesResearch on audiovisual translation is becoming more and more numerous, but the problems of Indology in film translation are not reflected in them, which determines the relevance of this work, since recently Asian and, in particular, Indian content has begun to penetrate en masse into the Russian market.
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