Results 1 to 10 of about 331 (105)

Kepemimpinan Insan Kamil dan Organisasi Pembelajaran

open access: yesPsikologika: Jurnal Pemikiran dan Penelitian Psikologi, 2018
Maintain competitiveness in the global pressure is important for the organization in the face of the ASEAN Community by 2015. Organizations Economy expected to be ready for the change that is so learning organization becomes an important organizational ...
Miftahun Ni'mah Suseno
doaj   +3 more sources

KONSEP INSAN KAMIL AL JILI DALAM TAREKAT ASY-SYAHADATAIN [PDF]

open access: yesJurnal Yaqzhan: Analisis Filsafat, Agama dan Kemanusiaan, 2021
Di dalam ajaran tarekat memuat banyak pelajaran mengenai cara bagaimana manusia hidup semestinya. Hidup sesuai dengan jalan yang Allah ridhoi agar mencapai kebahagian akhirat, begitu juga ketenangan batin di dunia.
Karomah, Sumanta, Bisri, Siti Fatimah
doaj   +3 more sources

Membangun Generasi Insan Kamil, Generasi Anti Korupsi

open access: yesUlumuddin, 2022
The rise of behavior in our country is a trigger for all parties, it requires significant efforts from various parties, especially education personnel to participate in solving the corruption.
Adi Heryadi, Khoiruddin Bashori
doaj   +2 more sources

İslamda olgun insan (İnsan-ı Kamil)

open access: yesAnkara Universitesi Ilahiyat Fakultesi Dergisi, 1967
İslâmda Olgun İnsan {İnsan-ı Kâmil) İslâmda Olgun İnsan {İnsan-ı Kâmil)İslâmda Olgun İnsan {İnsan-ı Kâmil) İslâmda Olgun İnsan {İnsan-ı Kâmil)İslâmda Olgun İnsan {İnsan-ı Kâmil) İslâmda Olgun İnsan {İnsan-ı Kâmil)İslâmda Olgun İnsan {İnsan-ı Kâmil) İslâmda Olgun İnsan {İnsan-ı Kâmil)İslâmda Olgun İnsan {İnsan-ı Kâmil) İslâmda Olgun İnsan {İnsan-ı Kâmil)
Atay Huseyin
exaly   +3 more sources

Establishing the identity of insan kamil generation through music learning activities in pesantren

open access: yesHeliyon, 2022
Music is an art that can be used for education and da'wah. Through music, Islamic values through poetry can play an essential role as a medium of entertainment, da'wah, and media for building the character of students in Islamic boarding schools. This study aims to analyze music learning activities in Islamic boarding schools as a medium for forming ...
Sandie Gunara
exaly   +4 more sources

EARNING MANAGEMENT FROM THE PERSPECTIVE OF INSAN KAMIL

open access: yesJurnal Ilmiah Bisnis dan Ekonomi Asia
This article aims to analyze earnings management actions from the perspective of Insan Kamil, characterized as an ideal and perfect human figure. In the portrayal of Insan Kamil, there exist strength, insight, deeds, and wisdom.
Pipit Rosita Andarsari
doaj   +2 more sources

Pemikiran Ahmad Tafsir tentang Manajemen Pembentuk Insan Kamil

open access: yesAt-Tarbawi, 2017
This article discusses Ahmad Tafsir's thought about the management of forming Insan Kamil, through a study of literature focused on the criteria of human kamil, its characteristics and its relation to the objectives of Islamic education. It is known that
A. Rusdiana
doaj   +3 more sources

PENDEKATAN RUHIYAH DAN PEMBENTUKAN KARAKTER INSAN KAMIL

open access: yesFitrah, 2022
This article aims to discuss the spiritual approach and the formation of the character of the Muslim man and woman. Efforts to guide and direct mental development and physical growth in the sense of education cannot be separated from psychological ...
Arisman Arisman
doaj   +3 more sources

PENDIDIKAN BERBASIS KECERDASAN RUHANIAH (MEMBENTUK INSAN PARIPURNA/ INSAN AL-KAMIL)

open access: yesTa'dib, 2016
This article aims at analyzing spiritual intelligence based education since the basically, the goal of education is to build perfect human (insan kamil).
DESWITA DESWITA
doaj   +3 more sources

The Insan Kamil of Bawa: The Metaphysics of a Tamil Sufi Sheikh

open access: yesThe Sri Lanka Journal of the Humanities, 2014
Al-insan al-kamal or insan kamil is commonly translated as the perfect being, the servant, the universal man, or the perfected being in Islamic mysticism (Buckhardt 1959, 1979; Izutsu 1983; Baldick 1989; Schimmel 1992; Chittick 2000, 2005; Dagli 2004). In this doctrine, the human being is positioned as the isthmus between Allah (God) and the cosmos.
exaly   +3 more sources

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