Heidegger and Levinas on the phenomenology of the hand: Between work and gesture
Abstract This article explores how Heidegger and Levinas develop distinct phenomenological accounts of the hand. Both thinkers refuse to treat the hand as merely an anatomical organ, instead viewing it as an essential dimension of human existence. Yet their interpretations diverge sharply. In the first section, I show how Heidegger grounds the function
Cristian Ciocan
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Expanding perspectives and understanding relational potential: Are mutually beneficial human-animal relationships compatible with current animal agricultural practices? [PDF]
Ryan EB +5 more
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Intentionalism, anti‐Intentionalism and conversational interaction
Abstract Proponents as well as opponents of modeling aesthetic interpretation on conversation tend to assume that this implies that the author's intention constitutes the meaning of her work and that the aim of interpretation consists in recovering it.
Palle Leth
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The impact of patient narrative interview training on medical students' narrative competence - A randomized controlled trial. [PDF]
Wang HC +5 more
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Seriality and style: The embodiment, perception, and normalization of collectives
Abstract Within existential phenomenology, both seriality and style have been drawn on to theorize the embodiment and perceptibility of (social) ontological differences. While style refers to how we encounter the world and others not in the abstract, but as immediately and intuitively meaningful, seriality is a form of collective being that pertains to
Tris Hedges
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The <i>in-related self</i>: reclaiming <i>Paarung</i> in critical phenomenological psychopathology. [PDF]
Billwiller E.
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Phenomenological research in the field of Infant Mental Health and Early Childhood (IECMH) -A mapping review. [PDF]
Sorsa M, Dahl B, Røseth I.
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When will Two Agents Agree on a Quantum Measurement Outcome? Intersubjective Agreement in QBism. [PDF]
Schack R.
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Delusional Experiences Emerging From AI Chatbot Interactions or "AI Psychosis". [PDF]
Hudon A, Stip E.
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