Results 21 to 30 of about 340 (163)
APOLOGETIKA IRENEUS KEPADA KAUM BIDAT YANG MEMPERTENTANGKAN KEILAHIAN YESUS
Topics about the Trinity, Christology, as well as topics about heretics are always debatable topics. It's not only happening at the present time but has also started since the first centuries, during the time of the church fathers.
Meriwati, Tjutjun Setiawan
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Tell us no secrets: St. Irenaeus’ contra-gnostic doctrine of communion
Discussion related to the potential for mystical union with God was largely absent from the writings of the Church Fathers prior to the late-second century. Toward the end of that century, however, the concept of communion with God emerged as a topic of
Don W. Springer
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HEINRICH IRENAEUS QUINCKE [PDF]
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MERCATI ON CYPRIAN AND IRENAEUS. [PDF]
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A Critique of Irenaeuan Theodicy in the light of proper Biblical Hermeneutics for 21st Century Interpreters. [PDF]
Interpretation of the Christian Bible does not go in line with the ethical saying that “The end justifies the means” but rather, the means is as important also, as the end.
Jeremiah Temitope Adelodun
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Plant reproduction is indispensable for maintaining crop productivity and species sustainability which basically involves pollen and ovule. Productivity is influenced by temperature stress in various fruit crops worldwide and important factor for ...
Thingreingam Irenaeus, Sisir K. Mitra
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The Holy Spirit and the early Church: The experience of the Spirit
Firstly, the present article explored the occurrence of special gifts of the Holy Spirit (charismata) both in the New Testament and in a number of early Christian writers (e.g. Justin Martyr, Irenaeus, Tertullian and Augustine).
Johannes van Oort
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Okresy życia ludzkiego według Ojców Kościoła
The patristic writers variously enumerated the ages of human life. Some counted ten, some seven, six, five or four. They took number symbolism or the opinions of ancient authors as their starting point, but in their formulation the ages of human life ...
Józef Naumowicz
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1 Timothy 1:3–4 in the Memory of Irenaeus, Tertullian, Athanasius, and Chrysostom
In this article, I discuss reception history, its place within the history of historical critical methods, and social memory theory. I apply a reception historical lens buttressed by social memory theory to 1 Timothy 1:3–4.
Michael Scott Robertson
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God as Male–Female: Priscillian, Prophecy, and the Witness of Irenaeus and Marius Victorinus
This paper examines a comment by Priscillian (d. c. 385) in his Liber apologeticus that certain people erroneously applied to God the unusual Latin neologism, masculofemina.
Constant J. Mews
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