Results 51 to 60 of about 2,418 (173)

The Systematic Normativity of Nicene Theology☆

open access: yesInternational Journal of Systematic Theology, Volume 27, Issue 4, Page 443-463, October 2025.
Abstract The 1700th anniversary of the Nicene Council is an opportune moment to consider the possibility that the production and defense of the Nicene confession represent the fruition and manifestation of a way of doing theology that is perennially valid and normative precisely with respect to its systematic integration of the contents of Christian ...
Khaled Anatolios
wiley   +1 more source

Patience with the Erring: “Tolerance” as a Strategy of Conversion in Late Antique Christianity

open access: yesStudia Gdańskie
The article examines patientia toward heretics as a pastoral strategy in late antique Christianity through two case studies: Irenaeus of Lyons and Augustine of Hippo.
Łukasz Koszałka
doaj   +1 more source

Saint Irenaeus, Origen, and Saint Gregory of Nyssa: Continuity in Approach to Apokatastasis [PDF]

open access: yesВестник Свято-Филаретовского института, 2016
The article covers the concept of universal salvation (apokatastasis) in the works of St Irenaeus of Lyons, Origen, and St Gregory of Nyssa. The attempt is made to systematize both similarities and differences in their approaches.
Olga Bulgakova
doaj  

Predicting voluntary contributions by “revealed‐preference Nash‐equilibrium”

open access: yesEconomic Inquiry, Volume 63, Issue 3, Page 846-864, July 2025.
Abstract One‐shot public‐good situations are prominent in the public debate, and a prime example for behavior diverging from the standard Nash‐equilibrium. Could a Nash‐equilibrium predict one‐shot public‐good behavior in principle? A “revealed‐preference Nash‐equilibrium” (rpne) out‐of‐sample predicts behavior, outperforming other social‐preference ...
Irenaeus Wolff
wiley   +1 more source

God as Male–Female: Priscillian, Prophecy, and the Witness of Irenaeus and Marius Victorinus

open access: yesReligions
This paper examines a comment by Priscillian (d. c. 385) in his Liber apologeticus that certain people erroneously applied to God the unusual Latin neologism, masculofemina.
Constant J. Mews
doaj   +1 more source

The Revival of Fr. Sergii Bulgakov's Theology: Its Conceptual Insights for Twenty‐First Century Theology

open access: yes
Modern Theology, Volume 42, Issue 3, Page 768-777, July 2026.
Eduard Sablon Leiva
wiley   +1 more source

The Past Requires Reconciliation

open access: yesThe Ecumenical Review, Volume 77, Issue 3-4, Page 205-221, July–October 2025.
Abstract This article presents three cases from the Orthodox Christian past that concern the defence of individuals and religious groups whose views differed from those of the official Orthodox Church. It also highlights the significance of the past in the Orthodox Christian context as a tradition that largely influences the behaviour of Orthodox ...
Petros A. Panagiotopoulos
wiley   +1 more source

Irenaeus’s knowledge of the Gospel of Judas: Real or false? An analysis of the evidence in context

open access: yesHTS Teologiese Studies/Theological Studies, 2013
This study discusses Irenaeus of Lyon’s testimony of the famous Gospel of Judas, offering both a historical and, in particular, linguistic analysis and retranslation of Against Heresies 1.31.1.
Johannes van Oort
doaj  

Milton's Macbeth: Time, Irony, and Evil in Paradise Lost

open access: yes
Milton Quarterly, Volume 60, Issue 2, Page 77-94, May 2026.
Gary Kuchar
wiley   +1 more source

On Wisdom Christology and the Wise Use of Scripture

open access: yesInternational Journal of Systematic Theology, Volume 27, Issue 3, Page 293-309, July 2025.
Abstract Following the grammar of 2 Timothy 3:15–17, this article reflects on the relation between the Christological salvation unto which Scripture ‘makes us wise’ and the corresponding use of Scripture as one among many ‘good works’. Dogmatically restated, it seeks to indicate Scripture's wise use by attending to the Christological Wisdom to which ...
Kyle McCracken
wiley   +1 more source

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