Results 121 to 130 of about 735 (187)
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Redefining Religion and Irreligion
The Georgians, 2022This chapter addresses the cultural decentring of the clergy. It highlights that men and a few bold women field-preachers were losing the old clerical monopoly of access to the written word. The Church's role was slowly becoming adapted to suit a changing society. Within a pluralist system, people had choices between different faiths and non-faith. The
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1971
There are various ways in which a discussion of irreligion tends to involve a discussion of religion and morality. In the first case a discussion of the boundaries of the phenomenon of religion as well as that of irreligion involves distinguishing morality from religion.
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There are various ways in which a discussion of irreligion tends to involve a discussion of religion and morality. In the first case a discussion of the boundaries of the phenomenon of religion as well as that of irreligion involves distinguishing morality from religion.
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The Nature and Forms of Irreligion
1971The claim of the sociology of irreligion to be accepted as an important and viable sphere of study clearly cannot be admitted until its specific subject of investigation has been outlined. Irreligion itself must be identified, delineated and defined and its various forms described.
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Unholy Catholic Ireland: Religious Hypocrisy, Secular Morality, and Irish Irreligion
Journal of Contemporary Religion, 2023into a particularly interesting case of secularisation—Spain—and at the same time to reflect on the theoretical keys that make up contemporary religious dynamics.
Brian Conway
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Mental Health Consequences of Irreligion
1992Abstract Irreligion has been conceptualized in a number of ways. Campbell (1971) wrote that irreligion can be marked by either indifference or hostility. In this way, irreligion could encompass “a-religion” as well as “anti-religion.” According to Demerath (1969), however, irreligion implies an aggressive rejection of religion that ...
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Colin Campbell: Toward a Sociology of Irreligion (1971)
Schlüsselwerke der Religionssoziologie, 2019Campbells Buch lenkt die wissenschaftliche Aufmerksamkeit auf das Phanomen der Irreligiositat und damit auf bis dato wenig beachtete Sakularisierungsakteure. Er definiert Irreligion als „jene Vorstellungen und Handlungen, die Ausdruck von Haltungen der Feindseligkeit oder Indifferenz gegenuber der vorherrschenden Religion sind, …“ (Campbell 1971, S. 21)
Susanne Kind, Cora Schuh
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