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The Nature and Forms of Irreligion
1971The claim of the sociology of irreligion to be accepted as an important and viable sphere of study clearly cannot be admitted until its specific subject of investigation has been outlined. Irreligion itself must be identified, delineated and defined and its various forms described.
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Religion and Irreligion in Early Iranian Nationalism
Comparative Studies in Society and History, 1962The period 1905–1912 saw a number of nearly simultaneous revolutions or mass movements in Asian countries, which may be considered as the first wave of a revolutionary movement which continues to rock Asia. The Chinese overthrow of the Manchu dynasty, the Young Turk victory, and the Indian mass movement of 1905–1909 are probably the best-known in a ...
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Colin Campbell: Toward a Sociology of Irreligion (1971)
2019Campbells Buch lenkt die wissenschaftliche Aufmerksamkeit auf das Phanomen der Irreligiositat und damit auf bis dato wenig beachtete Sakularisierungsakteure. Er definiert Irreligion als „jene Vorstellungen und Handlungen, die Ausdruck von Haltungen der Feindseligkeit oder Indifferenz gegenuber der vorherrschenden Religion sind, …“ (Campbell 1971, S. 21)
Susanne Kind, Cora Schuh
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Prologue: Toward a Sociology of Irreligion
1971It would be wrong to suppose that irreligion is a creation of the twentieth century. Although we are accustomed to hearing the age we live in described as the ‘secular age’ or the ‘age of doubt’, previous periods of history could justifiably be similarly labelled. To the Christians of the time, the last years of the Roman Empire must have seemed a time
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Hume’S ‘of Miracles’: Probability and Irreligion
1991Abstract David Hume wrote a philosophical essay on the subject of miracles at some time during the years 1735 to 1737 while he was living at La Fleche, where he made use of the Jesuits’ library. It was intended for inclusion in A treatise of human nature’ but the final work appeared “castrated” of this “nobler part”.
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Toward a Sociology of Irreligion
Journal for the Scientific Study of Religion, 1976N. J. Demerath, Colin Campbell
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