Results 41 to 50 of about 735 (187)
URDU- CAUSES AND EFFECTS OF ATHEISM GROWING IN THE NEW GENERATION: CRITICISM AND ANALYSIS
دی اسکالر, 2021 Atheism is an important term used in Islamic texts to refer to those who do not believe in God. The reason for using it in the sense of deviation is that the word is derived from the Arabic word lahad which is used for the crack in the grave which ...
Muhammad Shahbaz Manj, Muhammad Shahbaz
doaj
Embodying Tradition and Ascribing Meaning: Israeli Jewish Atheists Choosing to Circumcise Their Sons
Journal for the Scientific Study of Religion, Volume 64, Issue 4, Page 442-454, December 2025.ABSTRACT This article explores the meanings Israeli–Jewish atheists ascribe to their choice to circumcise their sons. Despite their lack of religious belief, many choose to engage in this practice, often seen as a typical representation of Jewish physical embodiment. Employing a lived religion approach, which emphasizes the multifaceted nature of human
Tammar Friedman
wiley +1 more source
Pytania o irreligię – czyli gdzie jest granica wykorzystywania symboli sakralnych?
Fides et Ratio, 2018 The first part of the study presents history and philosophy of the term irreligion (connected with art) proclaimed in 2001-2002 by Kazimierz Piotrowski, the curator of the exhibition: Irreligion.
Małgorzata Wrześniak
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Social Science Quarterly, Volume 106, Issue 6, November 2025.ABSTRACT Background The recent jump to study worldviews like apocalypticism and Christian nationalism has left open questions about the social role of religion in the production of prejudice and politics. Objectives We take up the longstanding finding that social contact across lines of difference can tamp down prejudice, especially when such contact ...
Paul A. Djupe +3 more
wiley +1 more source
Respublica noumenon: Kant, Rousseau, and Plato's Republic
The Southern Journal of Philosophy, Volume 63, Issue 3, Page 387-409, September 2025.Abstract This article examines the philosophical sources for Kant's interpretation of Plato's Republic and its impact on his conception of the ideal state. I argue that Kant's knowledge of Plato was not derived from Plato's writings, but from secondary accounts.
Michael Kryluk
wiley +1 more source
Anthropology and Humanism, Volume 50, Issue 1, June 2025.Abstract This paper brings together two brilliant analysts of social encounters, Jane Austen and Erving Goffman. It proceeds by applying some of Goffman's terms for face‐to‐face interactions to several scenes from Austen's novels in which characters try to extract information from others while preventing others from extracting information from them. In
Richard Handler
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Alcohol use in Iraq: Perceptions of interviewed students at three Iraqi universities
Drug and Alcohol Review, Volume 44, Issue 4, Page 1240-1253, May 2025.Abstract Introduction Iraq has faced decades of conflict and increased exposure to alcohol use. While the majority (60%) of Iraq's population is under the age of 24, there is no research examining their views on alcohol use and related factors. This study explores how the individual, interpersonal and social contexts of university students may ...
Mustafa Al Ansari +3 more
wiley +1 more source
Radical atheism and religious power: new atheist politics
Approaching Religion, 2012 The increased visibility of assertive forms of atheism has provoked much public debate. This article argues that new atheism primarily seeks to contest what it considers to be the unjustifiably powerful role of religion through a multifaceted challenge ...
Stuart McAnulla
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More visible but limited in its popularity: atheism (and atheists) in Finland
Approaching Religion, 2012 This paper argues that atheism has become more visible in Finland, but it is a relatively unpopular identity position. The relatively low popularity of atheism is partly explained by the connection between Lutheranism and Finnishness. In public discourse
Teemu Taira
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THE LEGACY OF TOLERATION: J. G. HERDER AND MOSES MENDELSSOHN'S DEFENCE OF PLURALISM
German Life and Letters, Volume 78, Issue 1, Page 31-48, January 2025.ABSTRACT Moses Mendelssohn's ‘Jerusalem, or on Religious Power and Judaism’ (1783) was a milestone in the promotion of religious toleration – a principle that is constitutive for human rights in their contemporary conception. This article argues that ‘Jerusalem’ borrows from a surprising source: Johann Gottfried Herder's world history, which is ...
Yael Almog
wiley +1 more source