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All commentators agree that Isaiah 16:1–5 is about refugees, yet the passage’s implications for forced migration have not yet been investigated. This article argues that it contains a prophetic call by Isaiah, speaking with God’s authority, that ...
Barnabas Aspray
exaly +2 more sources
Isaiah 1:2−3 and Isaiah 6: Isaiah ‘a prophet like Moses’ (Dt 18:18)
The book of Isaiah is complex when one considers the reconstruction of the processes of its formation and transmission. If these complexities are examined more closely, it is apparent that there is a multiplicity of dimensions to the book.
Alphonso Groenewald
exaly +5 more sources
Isaiah 36–39: Rethinking the issues of priority and historical reliability
Isaiah 36–39 is a coherent literary unity that both holds priority over II Kings 18–20 and reflects a historically reliable interpretation of the events surrounding Sennacherib’s invasion.
Joel E. Anderson, Pieter M. Venter
exaly +3 more sources
Wildlife conservation is informed by detailed understanding of species demographics, habitat use, and interactions with environmental drivers. Challenges to collecting this information, particularly in remote places and on widely ranging species, can ...
Alexandra Langwieder +10 more
doaj +1 more source
Yahweh the Wrathful Vintner: Blood and Wine-making Metaphors in Isaiah 49:26a and 63:6 [PDF]
This article reassesses the metaphors found in Isa 49.26a and 63.6 in their historical and socio-religious context of alcohol production. Using interdisciplinary approaches from archaeology and anthropology, traditional interpretations that have ...
Rebekah Welton
doaj +1 more source
In theology and in general, there are perceptions about peace as the absence of war and strife. However, if these perceptions are measured against what the prophets Isaiah and Micah teach explicitly about it, a different reality is sketched. Isaiah 2:1–5
Chris van der Walt
doaj +1 more source
Many ways to God, many ways to salvation (A conversation on Isaiah 56:1–8 with Islamic tradition)
Salvation is the objective of every religious tradition. Christian tradition claims Jesus as the particular redeemer, as he is viewed as the only one who reveals God, truly and fully. Thus, Jesus can be seen as the only way to Salvation.
Syafa'atun Almirzanah
doaj +1 more source
Jesus as the Isaian Stronger One in Mark 1:7: A Contribution to Markan Divine Identity Christology
The contention of this article is that John the Baptist’s declaration of Jesus as ‘the stronger one’ (ὁ ἰσχυρότερος) in Mark 1:7 echoes Isaiah 40:10a so that Jesus is identified with YHWH both in Mark 1:3 by means of the citation of Isaiah 40:3 and in ...
John Dennis
doaj +1 more source
A spring of living waters in a pool of metaphors: The metaphorical landscape of 1QHa 16:5–27
This research article focuses on the use of the water metaphor in column 16 of the Hodayot. Previous scholarship has often concentrated on the garden metaphor in this section, particularly on its intertextual links with the book of Isaiah.
Marieke Dhont
doaj +1 more source
Religious plurality is an unavoidable reality in Indonesia. This research seeks to explain the attitudes that Christians may embrace in responding to the reality of religious plurality in Indonesia.
Novita Sari Sembiring +2 more
doaj +1 more source

