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Islamic Fundamentalism and Political Islam

1997
Since the demise of the Soviet Union, it has become fashionable to warn of a new Cold War arising from ‘the resurgence of parochial identities based on ethnic and religious allegiances’ (Juergensmeyer, 1993, p. 2). Religion, in particular, is seen to pose a serious threat to international stability (Huntington, 1993), with the role being played by ...
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Islamic Fundamentalism since 1945

2004
Beverley Milton-Edwards analyzes the roots and emergence of new Islamic movements and the main thinkers that inspired them. Providing a much-needed historical overview, the main facets of Islamic fundamentalism are put in a global context, with a thematic debate of issues such as: the effects of colonialism on Islam secularism and the Islamic reaction ...
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Opposing effects of Spirituality and Religious Fundamentalism on environmental attitudes

Journal of Environmental Psychology, 2022
Jesse L Preston
exaly  

Modernity, Islam and Fundamentalisms

2013
Traditions of social and political theory that have been framed through the terms of an Enlightenment vision of modernity often have difficulties in recognizing the significance of resurgent religious movements. We have seen a return to literal and fundamentalist movements within different religious traditions in both the West and the East.
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“Islamic Fundamentalism”

The Ecumenical Review, 1989
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The Search for Fundamentals and Islamic Fundamentalism

1995
Contemporary Islamic fundamentalism thrust itself upon the attention of the world with the Islamic revolution of 1979 in Iran, which represented the final triumph of the movement I have characterised as “revolutionary traditionalism” (Arjomand 1984). Ever since that time, the impressive presence, throughout the Muslim world, of Islamic fundamentalism ...
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Islamic Fundamentalism

The Washington Quarterly, 1985
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Islam: Sources, Principles And Fundamentals

From a historical point of view, we can speak of a relative re-emergence of Islām in Italy in modern times, following the migratory flows from various countries of the Islamic world – in particular from the 1970s onwards. Today it is the second religion in almost all European countries. If initially migration was primarily linked to a study and/or the
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