Results 81 to 90 of about 32,814 (270)

Revisiting Lists in Early Islamic Historiography

open access: yes, 2023
Lists form a crucial part of early Islamic historiography: they provide the broad frameworks of organisation of the sources, and are ubiquitous in their content. Bernheimer’s contribution re-examines lists in early Islamic historiographical works as textual practice, that is, as a form of textual communication that is integral to scholarly writing and ...
openaire   +1 more source

Modernization of Education Contents of Muhammadiyah, Nahdlatul Ulama, and Al Jam’iyatul Washliyah 1900-1942 in North Sumatera [PDF]

open access: yes, 2015
This study aims to reveal how the process of modernization of education content on the organization Muhammadiyah, Nahdlatul Ulama and Al Jam'iyatul Washliyah years 1900-1942.
Al Rasyidin, Al Rasyidin   +2 more
core  

Keeping tradition alive: just war and historical imagination [PDF]

open access: yes, 2018
The just war tradition is one of the key constituencies of international political theory, and its vocabulary plays a prominent role in how political and military leaders frame contemporary conflicts.
Aeschylus   +92 more
core   +1 more source

The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

open access: yesModern Theology, EarlyView.
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley   +1 more source

From Masada to Sarikamis: Trauma and Defeat Turns Into Heroic Resistance and Ontological Security

open access: yesNations and Nationalism, EarlyView.
ABSTRACT This article traces the characteristics of the political discourse in the post‐modern era, which sees the necessity of using traumas and defeat to create national‐religious narratives. Through a critical discourse study of two case studies—the Battle of Masada (73 CE) and the Battle of Sarikamis (1914–1915), this article presents an analytical
Tarik Basbugoglu   +3 more
wiley   +1 more source

Nezihe Muhiddin and the Struggle for Women’s Franchise. The Defeat of Feminism by Nationalism in Early Republican Turkey

open access: yesNations and Nationalism, EarlyView.
ABSTRACT This article focuses on Nezihe Muhiddin, a pioneering figure in Turkish–Ottoman first‐wave feminism, who sought to secure women's political rights by attempting to establish the Women's People Party in 1923, over a decade before women gained suffrage.
Barbara Dell’Abate Çelebi
wiley   +1 more source

Do National Histories Affect National Identities? Ancient Athens, Byzantium and Greece Today, a Survey Experiment

open access: yesNations and Nationalism, EarlyView.
ABSTRACT Do national histories affect national identities? Most nations have complex and multiple pasts. Nationalist historians can smooth over discontinuities by either merging them into an unbroken national narrative or by skipping over pasts that do not fit the story.
Peter Gries   +2 more
wiley   +1 more source

Humanism at the Council of Constance. Diego de Anaya, Classical Manuscripts and Education in Salamanca

open access: yesRenaissance Studies, EarlyView.
Abstract Due to their prolonged and multicultural nature, councils functioned historically as hubs for the exchange of ideas, discourse, diplomacy and rhetoric, reflecting broader cultural trends. In the Middle Ages, no international forums were comparable to ecumenical councils, where diverse and influential groups from various regions convened to ...
Federico Tavelli
wiley   +1 more source

Elimination of Idol Worshiping and Recreation of Arab’s Ethnic Pride; an Investigation on the Historiography of Hosham e- Kalbi on the basis of Al-Asnam Book [PDF]

open access: yesتاریخ اسلام, 2016
The historiography of Hosham e- Kalbi - 402 After Hijrah- particularly in Al- Asnam book is considered as a way of appreciating the Islamic historiography in the first Islamic centuries; it is also deserved to be reviewed.
Hassan Hazrati, Zeinab Omidiyan
doaj  

‘I'm Dead!’: Action, Homicide and Denied Catharsis in Early Modern Spanish Drama

open access: yesRenaissance Studies, EarlyView.
Abstract In early modern Spanish drama, the expression ‘¡Muerto soy!’ (‘I'm dead!’) is commonly used to indicate a literal death or to figuratively express a character's extreme fear or passion. Recent studies, even one collection published under the title of ‘¡Muerto soy!’, have paid scant attention to the phrase in context, a serious omission when ...
Ted Bergman
wiley   +1 more source

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