Results 81 to 90 of about 32,632 (231)

Modernization of Education Contents of Muhammadiyah, Nahdlatul Ulama, and Al Jam’iyatul Washliyah 1900-1942 in North Sumatera [PDF]

, 2015
This study aims to reveal how the process of modernization of education content on the organization Muhammadiyah, Nahdlatul Ulama and Al Jam'iyatul Washliyah years 1900-1942.
Al Rasyidin, Al Rasyidin, Asari, Hasan, Sumanti, Solihah Titin   +2 more
core  

The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

Modern Theology, EarlyView.
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley   +1 more source

Pre-Islamic Brigands in Mamluk Historiography

Annales islamologiques, 2015
Taqī al‑Dīn al‑Maqrīzī’s (d. 845/1442) universal history, titled al‑Ḫabar ʿan al‑bašar, contains a chapter “On the Brigands Among the Arabs” (faṣl fī ḏikr luṣūṣ al‑ʿArab), in which the author gives accounts of the lives and exploits of ten pre-Islamic and early-Islamic brigands.
openaire   +1 more source

Back from Shingly: revisiting the premodern history of Jews in Kerala [PDF]

, 2018
Jewish history in Kerala is based on sources mainly from the colonial period onward and mostly in European languages, failing to account for the premodern history of Jews in Kerala. These early modern sources are based on oral traditions of Paradeśi Jews
Gamliel, Ophira
core   +1 more source

Humanism at the Council of Constance. Diego de Anaya, Classical Manuscripts and Education in Salamanca

Renaissance Studies, EarlyView.
Abstract Due to their prolonged and multicultural nature, councils functioned historically as hubs for the exchange of ideas, discourse, diplomacy and rhetoric, reflecting broader cultural trends. In the Middle Ages, no international forums were comparable to ecumenical councils, where diverse and influential groups from various regions convened to ...
Federico Tavelli
wiley   +1 more source

‘I'm Dead!’: Action, Homicide and Denied Catharsis in Early Modern Spanish Drama

Renaissance Studies, EarlyView.
Abstract In early modern Spanish drama, the expression ‘¡Muerto soy!’ (‘I'm dead!’) is commonly used to indicate a literal death or to figuratively express a character's extreme fear or passion. Recent studies, even one collection published under the title of ‘¡Muerto soy!’, have paid scant attention to the phrase in context, a serious omission when ...
Ted Bergman
wiley   +1 more source

Elimination of Idol Worshiping and Recreation of Arab’s Ethnic Pride; an Investigation on the Historiography of Hosham e- Kalbi on the basis of Al-Asnam Book [PDF]

تاریخ اسلام, 2016
The historiography of Hosham e- Kalbi - 402 After Hijrah- particularly in Al- Asnam book is considered as a way of appreciating the Islamic historiography in the first Islamic centuries; it is also deserved to be reviewed.
Hassan Hazrati, Zeinab Omidiyan
doaj  

Epigraphic Programs in Almoravid Constructions: The Commemoration of The Emirs’ Supremacy [PDF]

, 2018
Despite the ideas transmitted in the traditional historiography, during the Almoravid period, the arts –especially the architecture- had a prominent place within the issues of the Empire.
Marcos Cobaleda, María
core  

What Does Intarsia Say? Materiality and Spirituality in the Urbino Studiolo☆

Renaissance Studies, EarlyView.
Abstract Upon entering the Urbino studiolo of Federico da Montefeltro, the visitor is struck by a material‐charged environment. Surprisingly, only a few scholars have addressed one prominent aspect of the decorative scheme, namely, the feature of intarsia as a medium. Even so, it remains on the sidelines of the discussion.
Matan Aviel
wiley   +1 more source

Modal Logic and Modal Metaphysics: An Avicennian Division of Labour

Theoria, EarlyView.
ABSTRACT This paper argues that Avicenna was both a necessitarian and a realist about contingency. The two aspects of his modal metaphysics are reconciled by arguing that Avicenna's modal metaphysics is founded on realism about essences: strictly speaking, an individual has no contingent properties, but a modal distinction can be made between the ...
Jari Kaukua
wiley   +1 more source