Results 61 to 70 of about 2,904 (217)
The Vicissitudes of the Nafs: Madness, Paralysis, and the Work of Transgression in Sufi Ethics
Anthropology of Consciousness, EarlyView.ABSTRACT How should we theorize Sufi ethics when the practice of zikr (remembrance) that leads to spiritual enlightenment (tazkiyya) might also bring one to the brink of majzubiyat (madness)? What forms of regulation or restraint are imagined or enacted by practitioners to prevent spiritual boundlessness from perverting into its underside of paralysis (
Muhammad Osama Imran
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The Origin of Mysticism and Sufism in Hadith [PDF]
Religious Inquiries, 2013 Islamic mysticism or Sufism is one of the most outstanding appearances of Islamic culture that has had a fundamental and undeniable role in the history of Islam.
Seyyed Muhammad Rastgoo Far +1 more
doaj
Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
International Journal of Systematic Theology, EarlyView.Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
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DIALECTIC OF THEOLOGY AND MYSTICISM IN ISLAM: A Study of Ibn Taymiyya
, 2017 Islamic theologians and sufi orders are rarely considered to have totally different ways of of discovering the truth of God. In the view of Ibn Taymiyya, on the contrary, Islamic theology and mysticism, both together strive to deliver people to ...
Sirait, Sangkot Sirait
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Journal for the Scientific Study of Religion, EarlyView.ABSTRACT Building on scholarship that conceptualizes race and religion as co‐constitutive forces within a “race‐religion constellation,” this article explores how this entanglement—profoundly infused and structured by secularity—is lived and negotiated in everyday life.
Deniz Aktaş
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The Islamic perspective on trilogy epistemology: Bayāni, Burhāni, and ‘Irfāni [PDF]
, 2022 This article seeks to elucidate three significant Islamic epistemological ideas. Unquestionably, the Islamic world has been significantly impacted by the expansion of knowledge in the West.
Malik, Adam, Barizi, Ahmad
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The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Modern Theology, EarlyView.Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
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Judaism, Philo, and Hegel's Theology
Modern Theology, EarlyView.Abstract Hegel displays consistent interest in Judaism, but his presentation seems to differ widely between his earlier and later writings. Contemporary scholarly interpretations of this apparent change also differ widely. In this article, I present the interpretive problem as one of continuity‐discontinuity, and place the major scholarly treatments ...
Reed Frey, C.O.
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The Halveti-Jerrahi : a Sufi order in modern Turkey. [PDF]
, 1992 SIGLEAvailable from British Library Document Supply Centre- DSC:D172303 / BLDSC - British Library Document Supply CentreGBUnited ...
Buckley, Robert J., Buckley, R.J
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Javanese-Islamic Mysticism In Serat Nitisruti By Prince Karanggayam [PDF]
Javanese-Islamic mysticism believes that humans can find God (in union with Him) through wisdom. The concepts are similar to Sufism, such as Ittiḥād, ḥulūl, and Waḥdat al-wujūd.
Ansori, Bahroon, Taufiq, Thiyas Tono
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