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Islamic Philanthropy in the United States
2023Abstract Muslims in the United States—a religious community that is diverse in terms of race, ethnicity, and class—demonstrate various understandings, practices, and forms of Islamic philanthropy. For example, for members of the Nation of Islam in the 1960s and 1970s, giving was connected to resisting racial injustice through self ...
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`POVERTY REDUCTION THROUGH ISLAMIC CHARITY AND PHILANTHROPY
Pakistan Journal of Social Research, 2022Poverty is an economic condition referring to the unavailability of basic necessities for the survival of human beings. It includes food, health, education, shelter, etc. to reduce Poverty is a long and difficult process. It is designed to decrease the economic deficiency level of groups, communities, regions, or countries.
Jamil Ahmed Sheikh +2 more
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Islamic philanthropy in Indonesia
2016This Chapter republishes a review of Amelia Fauzia’s book Faith and the State: Islamic philanthropy in Indonesia, originally published in the Asian Journal of Social Science in 2014. Most research published in English since 2000 on Islamic philanthropy and humanitarianism has concentrated on the Middle East, South and Central Asia, and Europe and the ...
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ISLAMIC PHILANTHROPY: POTENTIAL AND REALIZATION
2023The work of Islamic philanthropy institutions in the country has benefited the community. From day to day, its contribution is increasingly evident. There are at least five areas of contribution of Islamic philanthropic organizations in Indonesia. First, in the field of da'wah. Second, in the field of education. Third, social humanitarianism.
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Islamic Philanthropy as a “Discursive Tradition”
2016By examining philanthropy towards Zaytuna College, the first Muslim liberal arts college in the U.S. and ISNA, and contextualizing it in the discourses of giving among American Muslims, this paper seeks to offer a theoretical framework for contextualizing Islamic philanthropy during ‘crisis'.
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Giving in Indonesia: A Culture of Philanthropy Rooted in Islamic Tradition
2015[No abstract available]
Osili U., Ökten Ç.
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