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Islamic State or impossible state : can Islamic State transition to statehood?
, 2017 openaire +1 more source
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2018
This book analyses the Islamic State (IS) within a comparative framework of past Sunni jihadist movements. It argues jihadist failure to overthrow Muslim apostate states has led to a progressive radicalization of violent Islamist terror networks. This outcome has contributed over time to more brutal jihadist doctrines and tactics contributing to a ...
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This book analyses the Islamic State (IS) within a comparative framework of past Sunni jihadist movements. It argues jihadist failure to overthrow Muslim apostate states has led to a progressive radicalization of violent Islamist terror networks. This outcome has contributed over time to more brutal jihadist doctrines and tactics contributing to a ...
+6 more sources
2015
An authoritative guide to the rise of the Islamic State and its senior leadership. How did the Islamic State grow from regional terrorist group to a brutal multinational bureaucratic machine? What are its goals? How can it be stopped? In 2014 the Islamic State seemingly appeared out of nowhere, routing Iraqi forces, conquering Iraq's second-largest ...
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An authoritative guide to the rise of the Islamic State and its senior leadership. How did the Islamic State grow from regional terrorist group to a brutal multinational bureaucratic machine? What are its goals? How can it be stopped? In 2014 the Islamic State seemingly appeared out of nowhere, routing Iraqi forces, conquering Iraq's second-largest ...
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2023
Abstract The chapter looks at the internal conflict dynamics within the Islamic State. It describes the development of an internal ideological schism between the so-called Binaliyya and the Hazimiyya wings of the group. Diverging in their views on the criteria for excommunication (takfir), the two wings engaged in a violent conflict for ...
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Abstract The chapter looks at the internal conflict dynamics within the Islamic State. It describes the development of an internal ideological schism between the so-called Binaliyya and the Hazimiyya wings of the group. Diverging in their views on the criteria for excommunication (takfir), the two wings engaged in a violent conflict for ...
openaire +1 more source
2014
Max Weber argued that ‘only the Occident knows the state in the modern sense, with a constitution, specialised officialdom and the concept of citizenship. Beginnings of this in antiquity and in the Orient were never able to fully develop.’1 Weber’s perception of the non-Western pre-modern world suggests a lack of sophistication in forms of political ...
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Max Weber argued that ‘only the Occident knows the state in the modern sense, with a constitution, specialised officialdom and the concept of citizenship. Beginnings of this in antiquity and in the Orient were never able to fully develop.’1 Weber’s perception of the non-Western pre-modern world suggests a lack of sophistication in forms of political ...
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1983
M ore conscious of their language than any people in the world, seeing it not only as the greatest of their arts but also as their common good, most Arabs, if asked to define what they meant by ‘the Arab nation’, would begin by saying that it included all those who spoke the Arabic language.
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M ore conscious of their language than any people in the world, seeing it not only as the greatest of their arts but also as their common good, most Arabs, if asked to define what they meant by ‘the Arab nation’, would begin by saying that it included all those who spoke the Arabic language.
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Abstract This book begins by tracing out the emergence of the Islamic State. It locates its separatist appeal within the aftermath of the Iraqi invasion and the early years of the occupation—particularly the Coalition’s efforts to prevent the formation of a unified national resistance movement.
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The Islamic State or the State of Islam in Malaysia
Contemporary Southeast Asia, 2001********** The issue of the Islamic state has been at the forefront of Malaysian public discourse, but even more so since the announcement by Prime Minister Mahathir Mohamad in September 2001 that Malaysia was already an Islamic state. The issue has evoked consternation and debate that is not reflected in the mainstream media, and which is symptomatic ...
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