Results 291 to 300 of about 10,893,891 (340)
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, 2018
For more information, please contact: Carmen Medellin cbsanchez@utep.edu 915-747-6828 Drawing on extensive field research with activists on the streets of London, Michael Kenney provides the first ethnographic study of a European network implicated in ...
M. Kenney
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For more information, please contact: Carmen Medellin cbsanchez@utep.edu 915-747-6828 Drawing on extensive field research with activists on the streets of London, Michael Kenney provides the first ethnographic study of a European network implicated in ...
M. Kenney
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Radicalizing female empowerment: gender, agency, and affective appeals in Islamic State propaganda
Small Wars & Insurgencies, 2019Women, from across the West, have increasingly joined Islamic extremist groups in a variety of roles. Why are women participating in movements which have a misogynistic and violent outlook? The dominant literature ascribes their motivations to conditions
Bidisha Biswas, Shirin Deylami
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2023
Abstract The chapter looks at the internal conflict dynamics within the Islamic State. It describes the development of an internal ideological schism between the so-called Binaliyya and the Hazimiyya wings of the group. Diverging in their views on the criteria for excommunication (takfir), the two wings engaged in a violent conflict for ...
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Abstract The chapter looks at the internal conflict dynamics within the Islamic State. It describes the development of an internal ideological schism between the so-called Binaliyya and the Hazimiyya wings of the group. Diverging in their views on the criteria for excommunication (takfir), the two wings engaged in a violent conflict for ...
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2014
Max Weber argued that ‘only the Occident knows the state in the modern sense, with a constitution, specialised officialdom and the concept of citizenship. Beginnings of this in antiquity and in the Orient were never able to fully develop.’1 Weber’s perception of the non-Western pre-modern world suggests a lack of sophistication in forms of political ...
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Max Weber argued that ‘only the Occident knows the state in the modern sense, with a constitution, specialised officialdom and the concept of citizenship. Beginnings of this in antiquity and in the Orient were never able to fully develop.’1 Weber’s perception of the non-Western pre-modern world suggests a lack of sophistication in forms of political ...
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1983
M ore conscious of their language than any people in the world, seeing it not only as the greatest of their arts but also as their common good, most Arabs, if asked to define what they meant by ‘the Arab nation’, would begin by saying that it included all those who spoke the Arabic language.
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M ore conscious of their language than any people in the world, seeing it not only as the greatest of their arts but also as their common good, most Arabs, if asked to define what they meant by ‘the Arab nation’, would begin by saying that it included all those who spoke the Arabic language.
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Abstract This book begins by tracing out the emergence of the Islamic State. It locates its separatist appeal within the aftermath of the Iraqi invasion and the early years of the occupation—particularly the Coalition’s efforts to prevent the formation of a unified national resistance movement.
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The Islamic State or the State of Islam in Malaysia
Contemporary Southeast Asia, 2001********** The issue of the Islamic state has been at the forefront of Malaysian public discourse, but even more so since the announcement by Prime Minister Mahathir Mohamad in September 2001 that Malaysia was already an Islamic state. The issue has evoked consternation and debate that is not reflected in the mainstream media, and which is symptomatic ...
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Hyperlinked Sympathizers: URLs and the Islamic State
, 2020Samantha Weirman, Audrey Alexander
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2015
Many Muslims across the world assume that the Qur’an requires Muslims to establish a state. However as Ghazi pointed out, the “main and fundamental requirement of the Qur’an for Muslims is to reform themselves individually in terms of Islamic social, cultural, and ethical values and norms.” Secondly, he said, “It requires Muslims to organize themselves
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Many Muslims across the world assume that the Qur’an requires Muslims to establish a state. However as Ghazi pointed out, the “main and fundamental requirement of the Qur’an for Muslims is to reform themselves individually in terms of Islamic social, cultural, and ethical values and norms.” Secondly, he said, “It requires Muslims to organize themselves
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