Results 151 to 160 of about 946 (216)

Abiotic origin of the citric acid cycle intermediates. [PDF]

open access: yesProc Natl Acad Sci U S A
McAnally M   +6 more
europepmc   +1 more source

From Evidence to Engagement: Understanding Online Resistance to Community Water Fluoridation for Public Health Communication—A Qualitative Study

open access: yesJournal of Public Health Dentistry, EarlyView.
ABSTRACT Objectives This study explored how individuals in an online anti‐CWF community construct and sustain opposition narratives to inform evidence‐based communication and policy engagement. Methods A qualitative study was undertaken with adults who self‐identified as not supportive of CWF.
Nilesh Torwane   +5 more
wiley   +1 more source

“A Person's God Should Look Like Them”: African Traditional Religions Among Black Queer Millennials and Gen Z Americans

open access: yesJournal for the Scientific Study of Religion, EarlyView.
ABSTRACT How are young Black Americans practicing spirituality contemporarily? Today younger generations of Black Americans are more likely than older Black Americans to identify as religiously unaffiliated or as practicing a non‐Christian faith. Drawing on 109 interviews with Black Millennial and Gen Z Americans, I examine how some of these younger ...
Terrell J. A. Winder
wiley   +1 more source

Regulating critical technologies: National security and intellectual property

open access: yesThe Journal of World Intellectual Property, EarlyView.
Abstract In recent years, claims of ‘national security’ have surged internationally to protect various security interests including public health, economic security and cybersecurity. National industrial strategies for building critical technologies challenge the scope of ‘national security’ in international intellectual property (IP) protection ...
Phoebe Li, Atilla Kasap
wiley   +1 more source

Theologies of Mind: Eriugena and Pratyabhijñā Śaivism

open access: yesModern Theology, EarlyView.
Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
wiley   +1 more source

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