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Jeremiah 31:31-34: A prospect of true transformation
The theme of the transformation of reality is one of the unifying themes in Jeremiah 30-31. A past-future tension is notably present in 31:31-34, with the promise of a new covenant.
M.D. Terblanche
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Jeremiah 29:5-7 reread through the lens of posttraumatic growth
Please note: A Corrigenda for this article has been published in Acta Theologica 44(1): https://doi.org/10.38140/at.v44i1.8192 Jeremiah 29:5-7 is well known for exhorting the exiles to settle down and pray for the welfare of Babylon.
X. Li
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Forecasting >300 MeV SEP Events: Extending SPARX to High Energies
The forecasting of solar energetic particles (SEPs) is a prominent area of space weather research. Numerous forecasting models exist that predict SEP event properties at proton energies 10 and >60 MeV flux profiles within minutes of a flare being ...
C. O. G. Waterfall +4 more
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Jeremia en die woord in ’n tyd van krisis
Jeremiah and his work and book have a message for everyone who has to preach the Word of God. He was called to proclaim a message of doom in a time of national crisis. Often he had to oppose the leaders of his people and the people themselves.
H.F. van Rooy
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This article is not meant to contribute to the debate on the textual history of the book of Jeremiah but intends to examine specific data in the Old Greek version (Septuagint [LXX] Jeremiah) in the light of Jewish literature at the time of the translator.
Arie van der Kooij
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Jeremiah, Judgement and Creation
Building on a German publication by Helga Weippert, it is argued that the idea of creation can already be found in Jeremiah, not just in Isaiah 40–55. Jeremiah 4–5 has parallels in Genesis 1–2 as well as in Jeremiah 33, and there is insufficient ground ...
Hetty Lalleman
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Jeremiah 34:8-22 - a call for the enactment of distributive justice?
This article seeks to determine whether the author of Jeremiah 34:8-22, in his critique of the events relating to the manumission of Hebrew slaves in 589/588 BCE during Nebuchadnezzar’s siege of Jerusalem, called for the enactment of distributive ...
M. D. Terblanche
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Bishop Jeremiah (Soloviev) as a compiler of akathists [PDF]
The article is dedicated to the Russian bishop of the XIX century, Bishop Jeremiah (Soloviev) (1799-1884) as the compiler of akathists, who wrote an akathist to the Monks Anthony and Theodosius and other Kiev Pechersk wonder-workers in the 60-70s of the ...
Maria Sidneva
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At the potter’s workshop. Jeremiah 18:1–12: A narrative that reveals more than meets the eye
Jeremiah 18:1–12 is a favourite passage often quoted and preached from pulpits. This prose passage however is much more complicated than taken at the face level. A one-dimensional reading misses the intricacies of these verses. The potter scene in verses
Wilhelm J. Wessels
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