Results 11 to 20 of about 33,233 (253)
HTS Teologiese Studies/Theological Studies, 2021 This article is not meant to contribute to the debate on the textual history of the book of Jeremiah but intends to examine specific data in the Old Greek version (Septuagint [LXX] Jeremiah) in the light of Jewish literature at the time of the translator.
Arie van der Kooij
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Jeremia en die woord in ’n tyd van krisis
Koers : Bulletin for Christian Scholarship, 1988 Jeremiah and his work and book have a message for everyone who has to preach the Word of God. He was called to proclaim a message of doom in a time of national crisis. Often he had to oppose the leaders of his people and the people themselves.
H.F. van Rooy
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Jeremiah 34:8-22 - a call for the enactment of distributive justice?
Acta Theologica, 2016 This article seeks to determine whether the author of Jeremiah 34:8-22, in his critique of the events relating to the manumission of Hebrew slaves in 589/588 BCE during Nebuchadnezzar’s siege of Jerusalem, called for the enactment of distributive ...
M. D. Terblanche
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Jeremiah, Judgement and Creation
Tyndale Bulletin, 2009 Building on a German publication by Helga Weippert, it is argued that the idea of creation can already be found in Jeremiah, not just in Isaiah 40–55. Jeremiah 4–5 has parallels in Genesis 1–2 as well as in Jeremiah 33, and there is insufficient ground ...
Hetty Lalleman
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Bishop Jeremiah (Soloviev) as a compiler of akathists [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия ИИ. История, история Русской Православной Церкви, 2022 The article is dedicated to the Russian bishop of the XIX century, Bishop Jeremiah (Soloviev) (1799-1884) as the compiler of akathists, who wrote an akathist to the Monks Anthony and Theodosius and other Kiev Pechersk wonder-workers in the 60-70s of the ...
Maria Sidneva
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Counting the Jeremiahs: Machine Learning and the Jeremiah Narratives
Old Testament Essays, 2022 Scholars have long debated the redactional history of the prose sections of Jeremiah (chapters 26–45) but no consensus has been reached on the number of redactional layers in the text, the verses that comprise these layers or their sources.
Nicholas J. Campbell
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At the potter’s workshop. Jeremiah 18:1–12: A narrative that reveals more than meets the eye
HTS Teologiese Studies/Theological Studies, 2020 Jeremiah 18:1–12 is a favourite passage often quoted and preached from pulpits. This prose passage however is much more complicated than taken at the face level. A one-dimensional reading misses the intricacies of these verses. The potter scene in verses
Wilhelm J. Wessels
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’n Besinning oor die identiteit van die knuppel van die HERE in Jeremia 51:20
In die SkrifligA reflection on the identity of the club of Yahweh in Jeremiah 51:20: This article reflected on the identity of the club of Yahweh referred to in Jeremiah 51 v.20. Various solutions have been offered.
Marius D. Terblanche
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Deus Inimicus: Divine Word and Hostile Divine Presence in the Book of Jeremiah
Perichoresis: The Theological Journal of Emanuel University, 2023 This article makes the case that the Jeremianic tradition construes the divine word as a mode of divine presence—indeed, a locus of hostile divine presence.
Fabrikant-Burke Olga
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