Civilizing the Nation: Travel, Civility and Bourgeois Nationalism in Israel
ABSTRACT This article reads The Lapid Guide to Europe, a bestselling Hebrew‐language travel guide published from the 1970s to the 1990s, as a form of bourgeois nationalism enacted through everyday practices of behaviour. Written by journalist and Holocaust survivor Tommy Lapid, the guide operated as civic pedagogy, instructing Israeli travellers in ...
Daniel Mahla
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Experience of religiosity in caregiving for persons with serious mental illness: a qualitative study using interpretative phenomenological analysis from India. [PDF]
Angelin R R +3 more
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Oratio, Meditatio, Tentatio Faciunt Theologum: Luther\u27s Piety and the Formation of Theologians [PDF]
Kelly, Robert A.
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A STEP IN STONE. ONTOLOGIES OF PODOMORPHIC PETROGLYPHS IN SOUTHERN SCANDINAVIAN BRONZE AGE
Summary During the Bronze Age, a particular type of podomorphic petroglyph was produced on the outcrops by the sea in southern Scandinavia. In this text, their distribution, organization and articulation are analyzed in the Mälaren region of central‐eastern Sweden.
Fredrik Fahlander
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Pregnant Women's Experiences of Stress During the COVID-19 Pandemic: A Qualitative Study. [PDF]
Reid CN +5 more
europepmc +1 more source
The Sermons of Jesus Christ: The Sermon on the Mount [PDF]
Willmington, Harold
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Trauma and affect in a Holocaust survivor's story: Rosita Fanto's novel Rozalia Alone
Abstract My article endeavors to redress the neglect of Rosita Fanto's Rozalia Alone (2010), which deals with a page of history that is less known worldwide, the Holocaust in Romania. Using a trauma studies perspective that mixes with affect theory, the article demonstrates that Rozalia Alone covers in a nutshell the whole magnitude of the late 1930s ...
Arleen Ionescu
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The relationship between spiritual care needs and religious tendencies of cancer patients. [PDF]
Öntürk Akyüz H, Aslan H.
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Radical dystopia: The comic modernism of George Orwell's Nineteen Eighty‐Four
Abstract The present essay turns the received view of George Orwell's Nineteen Eighty‐Four on its head, arguing that Orwell's dystopian classic mobilizes the modernist techniques of T. S. Eliot's The Waste Land to lampoon the ideological fatalism of Eliot and other cultural conservatives.
Magnus Ullén
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