Results 131 to 140 of about 271,662 (169)
Is the clock ticking for terminally ill patients in Israel? Preliminary comment on a proposal for a bill of rights for the terminally ill. [PDF]
Barilan YM.
europepmc +1 more source
Law, Philosophy and the Susceptible Skins of Living Beings. [PDF]
Enoch D.
europepmc +1 more source
Evaluation of Telephone Visits in Primary Care: Satisfaction of Pediatricians and Family Physicians and Their Perceptions of Quality of Care and Safety. [PDF]
Shalom T +7 more
europepmc +1 more source
Some of the next articles are maybe not open access.
Four Approaches to the Instruction of Halakha, Jewish Law
Journal of Jewish Education, 2023exaly +2 more sources
From Medical Halakha to Jewish Bioethics
Journal of Jewish Ethics, 2021ABSTRACT Scholars of applied Jewish ethics often describe the 1959 publication of Jewish Medical Ethics, by Rabbi Immanuel Jakobovits, as the birth of Jewish bioethics. The decades following its publication saw prolific scholarship, predominantly by Orthodox rabbis, that examined questions about medical practice and technology through ...
exaly +2 more sources
Assisted Reproductive Technology: Perspectives in Halakha (Jewish Religious Law)
Reproductive BioMedicine Online, 2008The Jewish religion is characterized by a strict association between faith and practical precepts. In principle, Jewish law has two divisions, the Written and the Oral traditions. The foundation of the Written Law and the origin of authority is the Torah, the first five books of the Scripture.
Joseph G. Schenker
exaly +3 more sources
Studies in Religion/Sciences Religieuses, 2011
This pair of essays reflects upon the unexpected encounter of Hindu and Jewish perspectives in the wake of the prohibition of wigs with human hair from India for use by Jewish women by prominent Haredi (‘‘ultra-orthodox’’) legal authorities in May 2004. The rulings sparked distress among Haredi communities in New York, London, and Jerusalem; some women
Benjamin J. Fleming +1 more
openaire +1 more source
This pair of essays reflects upon the unexpected encounter of Hindu and Jewish perspectives in the wake of the prohibition of wigs with human hair from India for use by Jewish women by prominent Haredi (‘‘ultra-orthodox’’) legal authorities in May 2004. The rulings sparked distress among Haredi communities in New York, London, and Jerusalem; some women
Benjamin J. Fleming +1 more
openaire +1 more source

