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Jewish Identities in the Holocaust: Martyrdom as a Representative Category

Polin: Studies in Polish Jewry, 2000
This chapter assesses the issue of Jewish martyrdom in the Holocaust. Like other such fragments of the Holocaust, the notion of martyrdom seems to be helpful to people in their attempt to condense the Holocaust down, simplify it, and make it somehow more manageable in order to understand the totality.
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Fragments of Jewish Identity

American Imago, 2005
It has sometimes been suggested that works on psychoanalysis, rather than being shelved in psychology sections in bookshops and libraries, should instead be listed under "Jewish Studies." This is not quite as whimsical as it might seem: not only have psychoanalysts often been Jewish, but those who are not Jewish are frequently thought of as if they ...
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The Invention of Jewish Identity

2010
The intertwined goals of this ambitious monograph by Hughes (Univ. of Buffalo-SUNY) are expressed in the work's full title: to discern patterns that connect three discrete subjects-Bible, philosophy, and translation-and to explore their contributions to the development of Jewish identity. The author's success results largely from his creative approach,
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Jewish History as the site of Jewish Identity

2016
Das Fragment zu dem nie veröffentlichtem Werk „Jüdische Geschichte – Ort der jüdischen Identität“ von Professor Kurt Schubert zur jüdischen Identität umfasst sechs vollständige Kapitel von ursprünglich vierzehn Geplanten. Das Werkprojekt konnte jedoch durch das Ableben Professor Schuberts im Jahre 2007 nicht mehr fertig gestellt werden.
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Paul’s jewish identity

2007
During the last 30 or 40 years, a growing number of Jewish interpreters has been ready to acknowledge the basically Jewish character of Paul's background and teaching and to reintegrate the temporarily 'lost son' back home into their common Jewish heritage. It is most important that the tendency for rediscovering and reevaluating Paul's Jewish identity
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Jewish Male Identity

2010
Women [in World War II America] were not considered full citizens worthy of the blessings of liberty; instead, they were designated as the keepers of a more communally minded, classically republican notion of civic virtue.…[W]omen's real and most important battlefield was the kitchen.
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