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INTRODUCTION AND EVALUATION OF H. 1102 (M. 1690-1691) DATED DIYARBEKIR DISTRICT JIZYA BOOK
2018Osmanlı tarih araştırmalarının başvuru kaynaklarından olan cizye defterleri, geçmişin günümüze aktarılmasında köprü vazifesi rolü görüp insan, zaman ve mekân unsurlarını bir arada bulundurduklarından önemli veriler içermektedirler. Bu çalışmada H.1102/M.1691yılında tutulan Diyarbekir Eyaleti’ne tabi Eğil, Çüngüş, Siird, Çermik, Savur, Tercil, Hasankeyf,
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A turning point in Ottoman (Islamic) tax system: abolition of Jizya in 1856
Nowadays, it is hardly impossible to find an economic (fiscal) system based on a religious basis. In other words, today economies continue to exist on the secular ground while religious rules are considered outside of this area. Considering the situation for Islamic societies (especially from the Ottoman perspective), we can say that this ...openaire +1 more source
The Variable Jizya Policy of Ashras b. Abdullah, Governor of Khorasan, Towards the Mawâlī
This study explores the shifting stance of Ashras b. Abdullah, the Umayyad governor of Khorasan (109-111/727-729), towards the collection of jizya from the mawālī. The aim is to contribute to the understanding of the issue of jizya collection from the mawâlī during the Umayyad period through an analysis of Ashras' policies.openaire +1 more source
The Application of Jizya Tax into the Sanjak of Kayseri and Jizya Beratı Dated to the Year 1699
2010openaire +1 more source
In the shadow of the ‘Arab Spring’: the fate of non-Muslims under Islamist rule
Islam and Christian-Muslim Relations, 2012exaly