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Placing Human Bondage at the Center of the Johannine Community

Interpretation- Journal of Bible and Theology
Brian Blount laid out a portrayal of a “Johannine community” that is profoundly influenced by a Christology of “active resistance.” A look at doulos passages in the Fourth Gospel reveals important features of the first-century slave experience. The teaching of John 15 (“I no longer call you slaves”) should be interpreted alongside Jesus’s taking the ...
exaly   +2 more sources

Johannine Ecclesiology — The Community's Origins

Interpretation: A Journal of Bible and Theology, 1977
Recent methodology in Gospel research is casting light not only on church history, but also on the growth of theology and faith in the first century.
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Johannine Community in Contemporary Debate

Few scholarly constructs have proven as influential or as durable as the Johannine community. A product of the era in New Testament studies dominated by redaction criticism, the Johannine community construct as articulated first by J. Louis Martyn and later by Raymond E.
Christopher Seglenieks, Christopher W. Skinner   +1 more
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Spirit and Community in the Johannine Apocalypse

New Testament Studies, 1985
In the history of interpretation of Rev the expressionέν πνεύματι, as used in 1. 10; 4. 2; 17. 3; and 21. 10, has been accepted so categorically as a signal of a unique state of personal visionary consciousness that other alternative meanings have been left relatively unexplored.
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EKKLĒSIO-ACADEMICS IN THE JOHANNINE COMMUNITY AS A PARADIGM IN THE INDIAN CONTEXT

Biblical Studies Journal, 2023
This article develops a new way forward in interpreting the Fourth Gospel by taking into consideration the feelings and aspirations of all levels of people in the Johannine situation. A reader of John can perceive how the narrator facilitates academic thinking and ordinary feelings and aspirations in her or his master plan.
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Foot Washing in the Johannine Community

Novum Testamentum, 1979
The Johannine account of Jesus washing the disciples' feet while they were alone for supper just before the Passion has been most problematic both for liturgists and exegetes 1). Commentators usually have difficulty deciding what to make of it, and even more difficulty trying to integrate the incident into the Johannine scheme.
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The Quest for the History of a Johannine Community

1993
Abstract In recent decades a relatively new preoccupation has entered NT studies-the quest for the history of the Johannine community. Aspects of this quest were under investigation for some time-for instance, in the work of Oscar Cullmann. But it was not until 1975 that Cullmann ‘s work was gathered into a single, synthesizing volume
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The Production of the Johannine Community: A New Historicist Perspective

Journal of Biblical Literature, 2002
(ProQuest Information and Learning: Foreign text omitted.)... Judging from a line of scholarship that has persisted in Johannine studies for nearly a century, it is safe to say that the Fourth Gospel invites dramatic production. It entices its readers into the theater.
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The Johannine Community in Contemporary Debate

Few scholarly constructs have proven as influential or as durable as the Johannine community. A product of the era in New Testament studies dominated by redaction criticism, the Johannine community construct as articulated first by J. Louis Martyn and later by Raymond E.
openaire   +1 more source

Christology and the History of the Johannine Community in the Prologue of the Fourth Gospel

New Testament Studies, 1984
So much has been written about the Prologue that it must seem unlikely that anything new could be said about it with some claim to credibility. It is not that all problems have been resolved, or that all that needs to be said has been said. But perhaps, on the basis of existing evidence, it seems that what can be said with some probability has been ...
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