Results 41 to 50 of about 6,847 (199)

Oneness in John 17:1–26 as a paradigm for wider ecumenism and dialogue

open access: yesHTS Teologiese Studies/Theological Studies, 2022
This article re-reads John 17:1–26 with a focus on the theme of oneness within the micronarrative. A multilayered and polyvalent analysis of the text reveals that the theme of oneness holds the prayer together to suggest a new way forward for the ...
Johnson Thomaskutty
doaj   +1 more source

Opiate of Christ; or, John's Gospel and the Spectre of Class [PDF]

open access: yes, 2016
This article applies a Libertarian Marxist lens to the Gospel of John. In doing so, it highlights the agrarian-aristocratic class struggle that is refracted in the text and also seeks to problematize hierarchi- cal and authoritarian ideologies. Its point
Robert Myles
core   +2 more sources

Understanding �sin� in the Johannine epistles

open access: yesVerbum et Ecclesia, 2005
The author of the Johannine Epistles has a good deal to say about sin. He abhors sin, seeing it as incompatible with God s character (oJ qeo;" fw`" ejstin, 1:5; [oJ qeo;"] divkaiov" ejstin, 2:29; and oJ qeo;" ajgavph ejstivn, 4:8) and with the status of
D J van der Merwe
doaj   +1 more source

Does John 17:11b, 21−23 refer to church unity?

open access: yesHTS Teologiese Studies/Theological Studies, 2011
In ecumenical circles, John 17:11b, 21–23 has been understood as Jesus’ prayer for church unity, be it confessional or structural. This article questioned such readings and conclusions from historical, literary and sosio-cultural viewpoints.
Gert J. Malan
doaj   +1 more source

An Insider’s Church for Outsiders: The Johannine “Come and See” Passages and Christian Engagement with the World

open access: yesReligions, 2022
The Gospel of John has a reputation among some New Testament scholars as a factional text designed to reinforce the Johannine Community’s unity amid persecution and excommunication.
Michael T. McDowell
doaj   +1 more source

Of Sheep, Shepherds, and Temples: A Social Identity Reading of the Good Shepherd Paroemia on the Way to a Destroyed Temple

open access: yesConspectus, 2021
The Good Shepherd paroemia of John 10 is often read as an inserted soliloquy between the once-blind-man of John 9 and Jesus’s actions in the temple at the Feast of Dedication. In this context many readings perceive a two-level engagement drawing upon the
Christopher A. Porter
doaj   +1 more source

Salvation in the Johannine Epistles

open access: yesHTS Teologiese Studies/Theological Studies, 2004
This article attempts to compile a soteriology in the Johannine Epistles. Circumstances and false teachings that might have influenced the theological doctrine and ethical behaviour of the community are constructed.
Dirk G. van der Merwe
doaj   +1 more source

1, 2 en 3 Johannes: ‘n Oorsig van die huidige stand van navorsing oor die inleidingsvraagstukke

open access: yesHTS Teologiese Studies/Theological Studies, 2011
1, 2 and 3 John: An overview of the current state of research on the introductory questions This article has presented an overview of the most important positions taken on certain introductory issues related to 1, 2 and 3 John.
Jan van der Watt
doaj   +1 more source

Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)

open access: yesModern Theology, EarlyView.
Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
wiley   +1 more source

Crossing Philosophical Boundaries in Comparative Theology: John Keenan, Joseph O'Leary and Raimon Panikkar

open access: yesModern Theology, Volume 41, Issue 4, Page 706-719, October 2025.
Abstract One of the ways in which the process of learning may occur in comparative theology is through reinterpreting the data of one religion through the philosophical framework of another. This type of learning mainly takes the form of Christian theologians reinterpreting the contents of Christian faith through Asian philosophical frameworks.
Catherine Cornille
wiley   +1 more source

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