Results 41 to 50 of about 459 (158)

1, 2 en 3 Johannes: ‘n Oorsig van die huidige stand van navorsing oor die inleidingsvraagstukke

HTS Teologiese Studies/Theological Studies, 2011
1, 2 and 3 John: An overview of the current state of research on the introductory questions This article has presented an overview of the most important positions taken on certain introductory issues related to 1, 2 and 3 John.
Jan van der Watt
doaj   +1 more source

Footwashing in John 13 and the Johannine community. [PDF]

, 1990
This dissertation examines John 13: 1-20, the pericope which describes Jesus washing the feet of his disciples. For a variety of reasons, there is no scholarly consensus concerning the meaning of this passage. In addition, very little reflection has been
Thomas, J.C., Thomas, John Christopher
core  

Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)

Modern Theology, EarlyView.
Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
wiley   +1 more source

John's apologetic christology : legitimation and development in Johannine christology. [PDF]

, 1998
SIGLEAvailable from British Library Document Supply Centre-DSC:DXN017253 / BLDSC - British Library Document Supply CentreGBUnited ...
McGrath, J.F., McGrath, James Frank
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Crossing Philosophical Boundaries in Comparative Theology: John Keenan, Joseph O'Leary and Raimon Panikkar

Modern Theology, Volume 41, Issue 4, Page 706-719, October 2025.
Abstract One of the ways in which the process of learning may occur in comparative theology is through reinterpreting the data of one religion through the philosophical framework of another. This type of learning mainly takes the form of Christian theologians reinterpreting the contents of Christian faith through Asian philosophical frameworks.
Catherine Cornille
wiley   +1 more source

Dining with John : communal meals and identity formation in the Fourth Gospel and its historical and cultural context [PDF]

, 2011
This book explores the accounts of communal meals and the metaphorical use of food and drink language in the narrative world of the Gospel of John. It argues that the Johannine community regularly gathered for communal meals in which the food and drink ...
Kobel, Esther
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Life in the eucharistic community : an empirical study in psychological type theory and biblical hermeneutics reading John 6:5–15 [PDF]

, 2014
This study employs psychological type theory to analyse the ways in which a group of 13 newly ordained Anglican priests (in priest’s orders for 3 or 4 months) reflected on the Eucharistic imagery of the Johannine feeding narrative. In the first exercise,
Jones, Susan H., Francis, Leslie J.
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Where Now for Visible Unity?

The Ecumenical Review, Volume 76, Issue 3, Page 245-260, July 2024.
Abstract Against the background of the Sixth World Conference on Faith and Order, which will take place in 2025 around the theme “Where now for visible unity?” this article explores the marks of visible unity set out in the Gospel of John and the Letter to the Ephesians. The two texts show an astonishing convergence.
Ulrich Heckel
wiley   +1 more source

The divine and the open text: Five steps for reading Hölderlin's Homburger Folioheft

The German Quarterly, Volume 97, Issue 1, Page 6-23, Winter 2024.
Abstract This article deals with Hölderlin's Homburger Folioheft. It elaborates on the thesis that the question of God or the divine can contribute to exploring both the richness of the poet's extensive manuscript, which fans out in many textual stages, and its fragmentary form.
Jakob Helmut Deibl
wiley   +1 more source

The identification and examination of the elements that caused a schism in the Johannine community at the end of the first century CE

HTS Teologiese Studies/Theological Studies, 2007
A group of people within the Johannine community (2:18) contributed towards destroying the fellowship of this community. Because 1 and 2 John do not provide direct evidence of the identities of the community’s heretically inclined members, they are ...
Dirk van der Merwe
doaj   +1 more source