Results 31 to 40 of about 5,305,584 (219)

Apistia nie rozrywa małżeństwa. Jan Chryzostom o małżonku (-nce) spoza chrześcijańskiej politei

Vox Patrum, 2009
Apart from a few treatises on the life of women in an extra-marital state and some short speeches about the dignity of Christian women, John Chrysostom did not engage in longer discourses about marriage. Chrysostom expressed himself most broadly on this
Jan Iluk
doaj   +1 more source

John Chrysostom, Rhetoric and Galatians [PDF]

Biblical Interpretation, 2004
AbstractThis paper examines the influence of contemporary rhetoric on John Chrysostom's commentary on Galatians (with some reference to other exegetical works). Because ancient rhetoric developed over time, the primary points of reference are works on rhetorical theory, commentaries on Demosthenes and rhetorical exercises dating to the second century ...
openaire   +2 more sources

Przymioty i zadania żony według Jana Chryzostoma

Vox Patrum, 2009
Like many others Church fathers John Chrysostom considers virginity prefe­rable to marriage. At the same time, being an interpreter of Saint Paul’s doctrine, he repeats that marriage is a splendid God’s mystery (Ephesians 5, 31-33).
Tatiana Krynicka
doaj   +1 more source

THE FATHERS, COMPUTERS AND US

Modern Theology, EarlyView.
Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley   +1 more source

The Analogia Entis for Reformed Theology: Retrieving Calvin's Implicit Metaphysics

Modern Theology, EarlyView.
Abstract The famous controversy between Emil Brunner and Karl Barth which led to Barth's ‘No!’ was driven by disagreements over how to read John Calvin: Barth and Brunner never agreed on whether Calvin had a doctrine of the analogy of being. This article rekindles the debate.
Silvianne Aspray
wiley   +1 more source

Chryzostomowa terminologia wychowania

Vox Patrum, 2009
This paper is the study of the Greek terms using by John Chrysostom on rea­ring, upbringing, training and teaching of children. The analyse of these terms and their use in all the John Chrysostom's writings shows as strong influence of the Atttic ...
Ewa Osek
doaj   +1 more source

Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave

Early Medieval Europe, Volume 34, Issue 4, Page 601-622, November 2026.
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared this perspective faced a choice when renouncing all worldly possessions in pursuit of spiritual perfection, one not merely about luxury, but also about status
E.T. Dailey, Justin Pigott
wiley   +1 more source

The notions of martyrdom according to St. John Chrysostom [PDF]

, 1984
It is well known that the topic of martyrdom is central to early Church history. What is not, however, as well known is the theology of martyrdom, particularly as it emerged after the full harvest of the era of persecutions. This investigation represents
Christofis, Gus George
core  

Luther on infant Baptism: «On Rebaptism» (1528) and «Large Catechism» (1529) [PDF]

Религия, церковь, общество, 2018
Martin Luther’s two primary writings concerning the baptism of infants — «On Rebaptism» (1528) and the Excursus on Infant Baptism contained in «Large Catechism» (1529) — are presented and reviewed in this article. In the 1528 tractate written in response
Charles Lloyd Cortright
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Penal‐Reparative Atonement: A Synthesis of Penal Substitution and Satisfaction Models

The Heythrop Journal, Volume 67, Issue 5, Page 467-482, September 2026.
Abstract I will argue that through Jesus Christ's life, death, resurrection, and ascension—considered as an organic whole—Christ presented his humanity before the Father as the visible instantiation of both God's condemnation of sin and God's delighted acceptation of the Son.
Sean Luke
wiley   +1 more source