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Idee di perfezione divina. La dottrina delle idee tra Giovanni Duns Scoto e Francesco d’Appignano
In questo articolo verrà stabilito un confronto tra la proposta di Giovanni Duns Scoto e quella di Francesco d’Appignano in riferimento alla dottrina delle idee divine.
Andrea Nannini
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From Simplicity to the Filioque: A Proposal
Abstract I will defend the position that trinitarian metaphysics relying on a strict theory of divine simplicity has a significant ecumenical advantage over other approaches to trinitarian theology. Specifically, it can help us resolve disputes around the filioque irenically.
James Dominic Rooney
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Duns Scotus and Peirce on the importance of Universais and Scientific Realism
By offering a historical overview of the problem of universals and by focusing in the contributions of the medieval philosopher John Duns Scotus and the founder of American Pragmatism, Charles Peirce, the article introduces Peirce's insight on the ...
Paniel Reyes Cárdenas
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Die konstellasie taalbegrip-logika in die Middeleeuse filosofie (1): Augustinus tot Aquinas
The constellation language-logic in medieval philosophy (1): St Augustine to St Aquinas This series of two articles provides an in-depth overview of some of the most prominent (and some of the most underpublished) medieval thinkers’ stance on the ...
Johann Beukes
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Gerard Manley Hopkins and the Spell of John Duns Scotus
The Early Mediaeval Scottish philosopher and theologian John Duns Scotus shook traditional doctrines of logical universality and logical particularity by arguing for a metaphysics of ‘formal distinction’.
John Llewelyn
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On Theology and the “Overcoming” of Metaphysics: Falque, Betz, Heidegger, and Marion
Abstract John Betz and Emmanuel Falque have recently defined “metaphysics” as something intrinsic to the Christian faith. This faith, they claim, has always spoken metaphysically, until lately challenged by the likes of Heidegger and Marion. However, when we consider Heidegger and Marion's account, we find a completely different approach to metaphysics.
Matthew C. Kruger
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This chapter argues that John Duns Scotus has several goals in the epistemology of theology: logical consistency, certainty, truth, and right praxis. The first section covers the natural knowledge of God, in which Scotus defends the claim that there are ...
Scott M. Williams
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ABSTRACT This article examines the iconography of the Andromeda constellation as an intersex figure within medieval and early modern astrological traditions. It focuses on the origins of this imagery in the thirteenth‐century astrological writings of Scot and its reappearance nearly three centuries later in Ratdolt's illustrated 1482 edition of Hyginus'
Bar Leshem
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Modal Logic and Modal Metaphysics: An Avicennian Division of Labour
ABSTRACT This paper argues that Avicenna was both a necessitarian and a realist about contingency. The two aspects of his modal metaphysics are reconciled by arguing that Avicenna's modal metaphysics is founded on realism about essences: strictly speaking, an individual has no contingent properties, but a modal distinction can be made between the ...
Jari Kaukua
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Reframing Catholic Theological Ethics from a Scotistic Perspective
The article engages with Joseph Selling’s most recent publication Reframing Catholic Theological Ethics in which he invites theological ethicists to re-think the post-Tridentine development of theological ethics by noting its methodological deficiencies,
Nenad Polgar
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