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John of Damascus on Human Action, the Will, and Human Freedom

2002
Abstract It is not surprising that John of Damascus should assume that there is such a thing as the will, and that it is in virtue of having such a will that we are responsible for what we are doing. By John’s time this was a standard assumption which could be taken for granted. Though not originally a Christian doctrine, but of Stoic
exaly   +2 more sources

Perichoresis, Deification, and Christological Predication in John of Damascus

Mediaeval Studies, 2000
La pensee de Jean Damascene s'est developpee dans un contexte de philosophie classique, et fondamentalement stoique. L'A. examine en premier lieu son interpretation de la nature, notamment dans sa theorie des univers. Dans une deuxieme partie, il se penche sur des theories classiques de melange, en meme temps qu'une description complete de la facon de ...
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John of Damascus: the Heresy of the Ishmaelites

2005
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Davids, A.J.M., Valkenberg, W.G.B.M.
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John of Damascus (c.675–c.750)

2018
John of Damascus, who lived in the seventh and eighth centuries, is known for his Fount of Knowledge, which became the standard textbook of theology in the Eastern Orthodox tradition, and his opposition to the Iconoclasts, who opposed the use of images in Christian worship. The Fount of Knowledge, which drew heavily on patristic sources, was translated
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JOHN OF DAMASCUS АRMENIAN TRANSLATIONS Volume I

2019
Հովհան Դամասկացու հայերեն անտիպ պատկառելի ժառանգությունը, որ ծրագրում ենք հրատարակել երեք հատորով, բացի աստվածաբանական գրվածքներից, պարունակում է «Դիալեկտիկա» տրամաբանական երկի երկու միմյանցից անկախ թարգմանություն՝ հունարենից և վրացերենից: Դրանց քննական բնագրերերը կազմում են առաջին հատորը: Որպես հավելված գրքում զետեղված են Գրիգոր Երուսաղեմացու կազմած ...
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John of Damascus on Human Action, the Will, and Human Freedom

Abstract John of Damascus, influenced by Nemesius, thought that will (θέλησις) and its free use are possessed by all intellects. Since this includes God, he certainly cannot have meant by this what we mean by ‘free will’. Rather, he means that the will offers something like the freedom to desire what is appropriate, or good.
Michael Frede   +2 more
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John of Damascus on Islam

Ancient Near Eastern Studies, 1985
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