Results 31 to 40 of about 5,147 (134)
3.1. Intenzionalità e documentalità
Rivista di Estetica, 2012 On the basis of a critique of the notion of collective intentionality employed by John Searle to explain social reality, the article argues Searle’s constitutive rule that, for social objects “X counts as Y in C” raises more problems than it solves ...
Maurizio Ferraris
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Attention Is Attention: Preserving Ontological Integrity in Organizational Research
Journal of Management Studies, EarlyView.Abstract Inspired by the Attention‐Based View of the firm, organizational research has illuminated how organizations learn, adapt, and perform, yet recent theorizing risks diluting attention's explanatory force by compromising its ontological integrity.
Luke Rhee
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Modern Theology, EarlyView.Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
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John Searle on Institutional Facts
Metaphysics, 2010 One general categorization by some of the contemporary analytic philosophers divides the facts into institutional and brute. The characteristic of institutional facts is that they are constituted by collective recognition.
M.A. Abdullahi, M.T. Janmohammadi
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Noûs, EarlyView.ABSTRACT Conversations can belong to different types, or genres. We consider four dimensions of variation as case studies: Some conversations are about sharing information, others about making decisions; some are about making firm commitments, others about brainstorming options; some are about sticking to the facts, others involve make‐believe; some ...
Elmar Unnsteinsson, Daniel W. Harris
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Kalagatos, 2017 Consciência; Problema mente-corpo; Lacuna explanatória; John Searle; Thomas ...
Tárik de Athayde Prata
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Noûs, EarlyView.ABSTRACT Causalists contend that you see a specific object (rather than a lookalike, or no object at all) because that object sits at the beginning of an appropriate causal chain that terminates in your visual experience. We argue that neither standard causalists nor their non‐causalist opponents can adequately accommodate a striking asymmetry between ...
Dominic Alford‐Duguid, Umrao Sethi
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Middlebrow Aesthetics: An Explanation and Defense
Pacific Philosophical Quarterly, EarlyView.ABSTRACT We offer a philosophical account of the middlebrow as a theoretical category to do explanatory and critical work in aesthetics. On our account, the middlebrow ought to be understood as aspirational popular art. That is, it is art which aspires both to be popular (in a distinctive sense), and at the same time to be something more than popular ...
Aaron Meskin, Jonathan M. Weinberg
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Reading and relating with Frieda Fromm‐Reichmann and Joanne Greenberg
Critical Quarterly, EarlyView.
Joshua Pugh
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Philosophy and Phenomenological Research, EarlyView.ABSTRACT We impose our minds onto the world. We create artifacts that reflect our intentions to make them. We make social constructions that mirror our collective agreements. We impress value by our valuing. Discomfort with this power to mold the world in our image has led many to reject such mirroring of mind by world, but this would do away with much
Christopher Frugé
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