Results 151 to 160 of about 15,323 (197)
Some of the next articles are maybe not open access.
Études irlandaises, 1991
La notoriété de John Toland est due à son appartenance au mouvement déiste. Ses origines irlandaises semblent n'avoir qu'un intérêt anecdotique, d'autant qu'il quitta l'Irlande avant d'avoir vingt ans. Ce départ est une rupture : irlandais de souche, de confession catholique, il se convertit très jeune au protestantisme et embrasse la cause de l'Europe
openaire +2 more sources
La notoriété de John Toland est due à son appartenance au mouvement déiste. Ses origines irlandaises semblent n'avoir qu'un intérêt anecdotique, d'autant qu'il quitta l'Irlande avant d'avoir vingt ans. Ce départ est une rupture : irlandais de souche, de confession catholique, il se convertit très jeune au protestantisme et embrasse la cause de l'Europe
openaire +2 more sources
2018
Deist, freethinker and political republican, the Irishman John Toland’s reputation is closely associated with the radical attack on Christian metaphysics and institutions in the Augustan period. His philosophical achievement was to turn the more erudite thinking of Spinoza, Hobbes and Locke into a popular polemic against the shibboleths of orthodox ...
openaire +2 more sources
Deist, freethinker and political republican, the Irishman John Toland’s reputation is closely associated with the radical attack on Christian metaphysics and institutions in the Augustan period. His philosophical achievement was to turn the more erudite thinking of Spinoza, Hobbes and Locke into a popular polemic against the shibboleths of orthodox ...
openaire +2 more sources
2018
John Toland as a personal relation of Leibniz’s: The resource presents biographical information on a correspondent of Leibniz ...
openaire +1 more source
John Toland as a personal relation of Leibniz’s: The resource presents biographical information on a correspondent of Leibniz ...
openaire +1 more source
John Toland (1670–1722), Donegal heretic
Irish Historical Studies, 1969John Toland was one of the most remarkable of Swift’s Irish contemporaries. He was a man of many parts and extraordinary versatility: a linguist with some claims to scholarship, a political propagandist and a speculative-thinker. At the same time, he was brash and indiscreet, with the result that he fell out with one patron after another and was forced
openaire +1 more source
John Toland, homme d'ordre et rebelle
Colloque - Société d'études anglo-américaines des 17e et 18e siècles, 1987Lurbe Pierre. John Toland, homme d'ordre et rebelle. In: Rebelles dans le monde anglo-américain aux XVIIe et XVIIIe siècles. Actes du Colloque - Société d'études anglo-américaines des 17e et 18e siècles, 1987. pp. 143-157.
openaire +2 more sources
The Subversive Philosophy of John Toland
1991Shortly after publishing Christianity Not Mysterious in 1696, the freethinker and pantheist John Toland (1670–1722) returned to his native Ireland, only to hear attacks on himself from the pulpit and a condemnation of his book by the Irish Parliament. Under threat of arrest he fled to England, where, for the rest of his life, he developed strategies in
openaire +1 more source
Socinians, John Toland, and the Anglican Rationalists
Harvard Theological Review, 1977The late seventeenth century in England is, theologically, a critical period, a time when old forms of thought and traditional methodologies were being challenged. Two theological events of the 1690s stand out as true signs of the changing times: the appearance of a number of collections of Socinian tracts, in which, in fact, the term “Unitarian” is ...
openaire +1 more source
Imagination, analogies et métaphores chez John Toland
Interfaces, 1996Lurbe Pierre. Imagination, analogies et métaphores chez John Toland. In: Interfaces. Image-Texte-Langage 10, 1996. La Couleur parle (2) pp. 169-182.
openaire +2 more sources
Notes on the correspondence of John Toland
1999I castelli di Yale online, Numeri a stampa 1996 ...
openaire +2 more sources

