Antigonus Mattathias: Between Parthia, Rome, and Herod the Great
The portrayal of Antigonus Mattathias’s reign, the last king of the Hasmonean dynasty (40–37 BCE) we owe exclusively to Josephus, who devoted him a considerable place in both of his works.
Edward Dąbrowa
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Did Josephus write 4 Maccabees? Reconstructing the authorship debate through editions of the text.
In today’s scholarship, no one would question the fact that the author of 4 Maccabees is unknown. However, for many centuries the work was believed to have been written by Flavius Josephus.
Andreas Ammann
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We cannot form a complete picture of the biblical stories without knowledge of Josephus and the Maccabees. Although the books of the Maccabees have been omitted from the Protestant biblical canon, anyone who is curious about what happened between the ...
Ákos József DEBRECZENI
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David's Second Sparing of Saul According to Josephus
This article offers a detailed comparison of Josephus’ version, in Antiquities 6:310-319a, of the story of David’s second sparing of Saul in relation to its Biblical source, 1 Samuel 26 (as represented by the MT, the Qumran scroll 4QSama , the Septuagint,
Christopher Begg
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Publisher Correction: Tick communities of cattle in smallholder rural livestock production systems in sub-Saharan Africa. [PDF]
Heylen DJA +14 more
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Hybrid Encryption Algorithm Based on Gray Curve and Josephus Permutation. [PDF]
Niu Y, Zhou H, Zhang X, Qin L.
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The works of Josephus (37 – ca. 100 CE) have been extensively cited ever since he wrote them. Strangely enough, however, hardly any of his many users, prior to the 1980s, asked basic questions about the structures, themes, and audiences of these ...
Steve Mason
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Correction: Tick communities of cattle in smallholder rural livestock production systems in sub-Saharan Africa. [PDF]
Heylen DJA +14 more
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Medical Image Encryption Based on Josephus Traversing and Hyperchaotic Lorenz System. [PDF]
Yang N, Zhang S, Bai M, Li S.
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Die Essener-Berichte des Josephus und die "essenischen" Schriften aus Qumran
A confrontation between Josephus’ description of the Essenes and 1QS – the only text that is relevant for a comparison with the Yahad – presents a picture rich in nuance.
Simone Paganini
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