Results 1 to 10 of about 28 (26)
Remembering the Vikings: Violence, institutional memory and the instruments of history
Abstract The Vikings maintain a fearsome and violent reputation to this day. This perspective on vikings was shaped by monastic chroniclers and dynastic propaganda. But are vikings the victims of history because their history has been written by their victims? Viking violence has been contextualised using comparative history but also as the result of a
Caitlin Ellis
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Gilds, states and societies in the early Middle Ages
The early medieval gilds of north‐west Europe were very different from their later medieval descendants. They were not specifically urban or economic in focus, instead being based on religious devotion, feasting and mutual protection, usually among members united by status and geography.
Rory Naismith
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Nova traditio. La fête de la Conception de la Vierge Marie au Mont Saint-Michel (XIIe-XVe siècles)
The expression nova tradition is used by Bernard of Clairvaux in his biography of saint Malachi (§ 42) to praise Malachi’s work as a reformer and innovator.
Marie-Bénédicte Dary
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Les chartes originales de l’abbaye de Jumièges jusqu’en 1120
The archives of Jumièges abbey are one of the richest in 11th cent. Normandy. Most of the charters of Jumièges are preserved as originals. Thanks to a new database of the original charters prior to 1121 preserved in France, it is possible to study these ...
Benoît-Michel Tock
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En 2012, une étude du bâti sur l’aile ouest du cloître de l’abbaye de Jumièges (xiie siècle, Seine-Maritime) fut menée dans le cadre d’une thèse sur les structures d’accueil dans les abbayes bénédictines au Moyen Âge.
Mathilde Gardeux
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Carmen de fundatione, ruina et restauratione inclyti monasterii gemmeticensis
The Carmen de fundatione, ruina et restauratione inclyti monasterii Gemmeticensis is a poem of 185 verses which has survived in three manuscripts: two from the XVIIth century (Paris, BnF, ms lat. 12778, p. 153-155 and Paris, BnF, ms Baluze n˚ 58, p.
Pierre Bouet
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Vie perdue de Guillaume Longue-Épée († 942) état des recherches en cours
The comparative analysis of several texts dating back from the 10th and 11th centuries, among which the Planctus on the death of Guillaume the long sword, the volumes II and III of the work by Dudon of St Quentin, the History of France by Richer of Reims
Jacques Le Maho
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La production éditoriale à Jumièges vers le milieu du Xe siècle
The monastery of Jumièges was restored in 942 by duke William Longsword. Upon his death, king Louis IV d’Outremer having assumed the regency of the duchy, the abbey had to face the hostility of royal deputies.
Jacques Le Maho
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The politics of being Norman in the reign of Richard the Fearless, Duke of Normandy (r. 942–996)
In 966, by the end of the reign of its third duke, Richard I, Normandy had overcome the crises that had beset it in the middle of the century. Much of this success came from the coherence of its ruling group, which expressed itself partly in terms of ‘Norman’ identity.
Fraser McNair
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Guillaume de Volpiano en Normandie : état des questions
Richard II’s appeal to William of Volpiano, an Italian-Burgundian reformer in 1001, must be regarded as an important stage in the revival of monasticism in the Norman principality.
Véronique Gazeau
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