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Martin Luther, Kabbalah, and Jewish Magic
ZutotMartin Luther concerned himself with Kabbalah at two points during his long career as a theologian. From 1513 to 1519, he first considered and then rejected Kabbalah as a kind of spiritual ‘ladder’ that allowed believers a fuller experience of the ...
Stephen G. Burnett
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The Kabbalah and Jung’s Final Metanoia
Jung JournalSanford Drob’s Kabbalistic Visions: C. G. Jung and Jewish Mysticism examines the parallels between Kabbalistic spiritual practice and Jungian analytic work, including the conjunction of such opposites as male and female and especially of light and dark ...
Michael Flanagin
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The Clinical Gaze of Lurianic Kabbalah
Harvard Theological ReviewWhat changes in the conceptualization of God, the ultimate healer, once God himself becomes the object of healing? This article examines the delicate tensions between divine and human agency in the Lurianic kabbalah, focusing on its grammar of action ...
Assaf Tamari
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Glimmers of the World Soul in Kabbalah
World Soul, 2021Brown interrogates the status of the world soul in medieval and early modern Kabbalah. He advances a critical distinction between stronger and weaker fields for determining this inquiry, namely, between (a) the kabbalists’ explicit uses of the Platonic ...
Jeremy Brown
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Spinoza and Kabbalah: Convergences, Divergences, and Their Theoretical Implications
Journal of religion and theologyThis article aims to shed light on the possible influence of the Kabbalah on Spinoza. To do this, I will analyze the role that the Kabbalist theoretical model may have had on the development of Spinozist philosophy, in order to understand both their ...
Jacques J. Rozenberg
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Focuses on a range of Jewish and non-Jewish writers to examine the intersection of Kabbalah, the Jewish mystical tradition, and secular Jewish literatures.
Kitty Millet
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The Spiritual Garment in Medieval Islamic Mysticism and Kabbalah
Medieval EncountersThis article seeks to compare two of the most significant mystical corpora of Judaism and Islam, Zoharic literature and the oeuvre of Muḥyī al-Dīn Ibn al-ʿArabī (1165–1240) respectively. Following a few pioneering studies on relations between Jewish and
Yinon Kahan
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From Nacionalista Anti-Kabbalistic Polemic to Aryan Kabbalah in the Southern Cone*
The Journal of Religion, 2019Thanks in large part to the efforts of the late Edna Aizenberg, among other excellent scholars, research has duly established the character and impact of Jorge Luis Borges’s imaginative engagement with Jewish esotericism.
Jeremy Brown
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Kabbalah Centre and Spirituality of the Self
, 2020The Kabbalah Centre is an international organization founded in the 1960sby Philip Berg in the USA. Initially founded as a group for the study ofOrthodox Judaism, through marketing strategies and de-traditionalisation,Kabbalah has been transformed ...
N. Bauer
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Pomegranate, 2007
In the early twentieth century, certain elements of the Kabbalah were transformed by being given new interpretations and uses in the context of what I term the “programmatic syncretism” of modern, fin de siècle occultism. In so doing I will focus specifically on one text by Aleister Crowley, which I consider the full-blown example of the phenomenon in ...
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In the early twentieth century, certain elements of the Kabbalah were transformed by being given new interpretations and uses in the context of what I term the “programmatic syncretism” of modern, fin de siècle occultism. In so doing I will focus specifically on one text by Aleister Crowley, which I consider the full-blown example of the phenomenon in ...
openaire +1 more source