Results 101 to 110 of about 1,440 (204)
Benjamin Bergmann and Carla Serena both spent time in the Kalmyk Maloderbet horde, one in 1802-1803 and the other in 1878. Their travelogues were published in 1804-1805 and 1883 respectively.
Virginie Tellier
doaj +1 more source
Structure and origin of Tuvan gene pool according to autosome SNP and Y-chromosome haplogroups.
Stepanov VA +5 more
europepmc +1 more source
Bulgun Lapsina, About the Music of Tersk Kalmyks and Folk Songs
Bulgun talks about dances, musical instruments and songs that Tersk Kalmyks dance, play and sing:Tersk Kalmyks danced lezginka and played on buckets as one would do on drums. We also played on dombra and the Saratov accordion. ‘Yalukha’ is a good song. I
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Anthropometric Study of Sub-ethnic Groups of the Kalmyks
The article deals with the analysis of anthropometric materials collected from three regions of Kalmykia as well as morphological characteristics, somatologic features, epochal changes of morphological attributes.
N. Balinova
core
The Kalmyk Obsolete Buddhist Vocabulary (Evidence from the Kalmyk National Corpus)
The article attempts to study the obsolete Buddhist vocabulary of the Kalmyk language with evidence from the “early” 18th-19th century texts that have been introduced into the database of the Kalmyk National Corpus. As is known, within any language one can constantly witness two reciprocal processes: disappearance of some lexemes that pass out of ...
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Lexico-semantic and psycholinguistic analysis of the Kalmyks' attitudes to work
The article presents the analysis of the Kalmyks' attitudes toward work, based on a combination of lexico-semantic and psycholinguistic approaches. The authors examine the language means associated with the concept sphere of "work", and present the ...
Tamara S. Esenova +2 more
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Peculiarities of the Kalmyk Blessing
The article is dedicated to the description of the art peculiarities of the Kalmyk blessing occupying a considerable place in the ethnosphere of the Kalmyks.
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Felt in the Ritual Culture of the Kalmyks
The article deals with felt viewed in the synthesis of national rites and traditions. The subject sphere of the nomads formed by ethnic culture manifests the spatio-temporal picture of the world onto relics of rituals and traditions. Their preservation among the Kalmyks and other Turko-Mongols is clearly reflected in the subject symbolism, an important
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The article highlights the issues of Kalmyks overcoming the consequences of the destruction of the nomadic system after the liquidation of the Kalmyk Khanate in 1771, which caused the massive ruin of Kalmyk nomadic families.
V. V. Batyrov
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Svetlana Sabrukova, autobiography, Kalmyk Culture, Scholars Who Studied Kalmyks
Svetlana was born in 1966 in the village of Tsagan-Usn, Kalmykia. After finishing the Oriental Faculty of Leningrad University, she did her PhD on the comparative analysis of Tibetan and Mongolian translations of Shantideva's Bodkhicharya-Avatar at the ...
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