Results 211 to 220 of about 533,074 (361)

III—-KANT HAS NOT ANSWERED HUME. [PDF]

open access: green, 1884
James Hutchison Stirling
openalex   +1 more source

The Key Role of Chemistry in Schelling's Early Philosophy of Nature

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract This article puts forward the thesis that Schelling's philosophical engagement with chemistry plays a key role in his project of a philosophy of nature. I claim that Schelling takes Lavoisier's new chemistry to indicate that Kant's dynamical theory of matter could provide the basis for a unified account of nature. By dynamical theory of matter,
Luis Fellipe Garcia
wiley   +1 more source

Climate hypocrisy and environmental integrity

open access: yes, 2023
Journal of Social Philosophy, EarlyView.
Valentin Beck
wiley   +1 more source

Characterization of a foxtail mosaic virus vector for gene silencing and analysis of innate immune responses in Sorghum bicolor

open access: yesMolecular Plant Pathology, Volume 24, Issue 1, Page 71-79, January 2023., 2023
This study demonstrates that a foxtail mosaic virus vector induces robust gene silencing in sorghum through targeting of two marker genes and a subgroup of receptor‐like cytoplasmic kinases with roles in bacterial defence. Abstract Sorghum is vulnerable to many biotic and abiotic stresses, which cause considerable yield losses globally.
Melissa Bredow   +5 more
wiley   +1 more source

Nietzsche and Schiller on Aesthetic Distance

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract A key contention of Nietzsche's philosophy is that art helps us affirm life. A common reading holds that it does so by paving over, concealing, or beautifying life's undesirable features. This interpretation is unsatisfactory for two main reasons: Nietzsche suggests that art should foreground what is ‘ugly’ about existence, and he sees ...
Timothy Stoll
wiley   +1 more source

Finitude and the Good Will

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract According to Kant, both finite (human) and non‐finite (divine) wills are subject to the moral law, though the manner of their subjection differs. The fact that the law expresses an ‘ought’ for the human will is a function of our imperfection.
Alex Englander
wiley   +1 more source

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