Results 291 to 300 of about 585,535 (356)

Neurologic Sequelae After Encephalitis Associated With Dengue Virus in Children. [PDF]

open access: yesOpen Forum Infect Dis
Srivastava N   +7 more
europepmc   +1 more source

But thinking makes it so: How bad attitudes can make discriminatory actions wrong

open access: yesPhilosophy and Phenomenological Research, EarlyView.
Abstract In general, otherwise permissible actions do not become wrong when agents act on bad attitudes. But cases of discrimination can be exceptions to this generalization. It could “be morally permissible for someone to rent her house to any one of several prospective tenants but not morally permissible to refuse to rent it to one of those people ...
Garrett Cullity, Daniel Wodak
wiley   +1 more source

Purely Instrumental Agents Are Possible

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT Purely instrumental agents can reason about how to realize their ends, but not about which ends to pursue. They can do one thing in order to do another but cannot choose their final ends for reasons. Some have argued that such agents are impossible, and that the success of moral constitutivism depends on their impossibility.
Bennett Eckert‐Kuang
wiley   +1 more source

The Leibnizian foundations of the eighteenth‐century debate on the justification of principles: The problem of the meaning of metaphysics

open access: yesThe Southern Journal of Philosophy, EarlyView.
Abstract The reception of Leibniz encompasses a wide range of authors influenced by his work, such as Wolff, Crusius, and Kant. In this article, I will address the problem of the reception of Leibniz's theory of principles in the context of the debate that arose during the eighteenth century about the meaning and purpose of metaphysics.
José Antonio Gutiérrez‐García
wiley   +1 more source

Toward a “strong” normativity of fear in Hans Jonas and Aristotle

open access: yesThe Southern Journal of Philosophy, EarlyView.
Abstract What does it mean to say that one “ought” to undergo an emotion? In The Imperative of Responsibility, Hans Jonas provocatively asserts that twentieth‐century citizens “ought” to fear for the well‐being of future generations. I argue that Jonas's demand is not straightforwardly reducible to claims about the fittingness, expedience, or aretaic ...
Magnus Ferguson
wiley   +1 more source

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