Alienation as a Social Pathology: Evaluating Jaeggi's Concept of Alienation
Journal of Social Philosophy, EarlyView.
Wouter Wiersma
wiley +1 more source
Karl Marx em Wuhan: como o socialismo chinês está derrotando a Covid-19
, 2020 Carlos Martinez
openalex +2 more sources
Jonathan Sperber, Karl Marx, Homme du XIX e siècle . Traduit de l’anglais (États-Unis) par David Tuaillon. Éditions Piranha, 2017, 576 pages, 26,50 €. [PDF]
, 2018 Henri Madelin
openalex +1 more source
NEO-MODERN CAPITALISM 4.0 ‘NEW FACE’ OF DIALECTICS AND MATERIALISM KARL MARX
, 2022 Yohanes Alfrid Aliano
openalex +2 more sources
Structural Injustice and Self‐Development
Journal of Social Philosophy, EarlyView.
Azizjon Bagadirov
wiley +1 more source
Rethinking international relations: an interview with Benno Teschke [PDF]
, 2016 In this interview, George Souvlis and Aurélie Andry talk with Benno Teschke, author of The Myth of 1648: Class, Geopolitics and the Making of Modern International Relations, about the relationship between Marxism and international relations theory.
Teschke, Benno
core
Karl Marx és Karl Menger néhány gondolata a pénz eredetéről = The thoughts of Karl Marx and Karl Menger about the origin of money [PDF]
, 2011 Kisebb bizonytalankodás után a legtöbb közgazdászhallgató a pénz funkcióinak felsorolásába kezd, ha megkérdezik, hogyan határozná meg a pénz fogalmát. A gyakorlatiasabb, vagy a számvitel iránt elkötelezettebb diákok esetleg felidézik a banki mérleget és –
Novák, Zsuzsanna
core
Variability and Taxonomic Status of Siberian Population of Alpine Sculpin Cottus poecilopus Complex (Scorpaeniformes: Cottidae) [PDF]
Журнал Сибирского федерального университета: Серия Биология, 2013 The main goal of investigation is the analysis of ecological and geographical variability of morphological characters of alpine sculpin Cottus poecilopus complex in the Siberian rivers – Lena, Ob, Amur for identification of their taxonomic status.
Bakhtiar E. Bogdanov +2 more
doaj
, 2018 Karl Marx states in Capital that “man, if not as Aristotle thought a political animal, is at all events a social animal” (Marx, 1992, 444). That Marx draws from Aristotle’s work has been long-recognized, but one could argue that Marx’s very conception of
Ahmed, Sabeen
core