Results 1 to 10 of about 36 (33)
Correspondences, 2016 Scholars agree that the imagination is central to esoteric practice. While the esoteric vis imaginativa is usually attributed to the infux of Neoplatonism in the Italian Renaissance, this article argues that many of its key properties were already in ...
Egil Asprem
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The Spiritual Path of Transformation1 [PDF]
J Anal PsycholAbstract Transformation is an essential component of individuation; it is not a linear but a circular process, encompassing experiences of standstill and deadlock where no longitudinal continuation is visible. Jung describes transformation in alchemical terms as a shared dialectical “reaction” between patient and analyst.
Eckhard Frick
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Religions, 2016 This paper is a call for the development of a neuroscientific research protocol for the study of the impact of Tantric practice on the autonomic nervous system.
Jeffrey S. Lidke
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Chalcedon on the Road to Justice and Peace
The Ecumenical Review, Volume 73, Issue 2, Page 261-280, April 2021., 2021 Abstract In the context of the bilateral dialogue between the Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht, the question of Christology – and with that the joint reception of the conciliar tradition of the early church – played an important role, given the “families” of churches that both traditions belong to: “Western ...
Peter‐Ben Smit, Adrian Suter
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Spiritual Practices and the Language Problem
Консультативная психология и психотерапия, 2016 In this article a new approach to the interpretation of religious-mystical experience, which bases on a notion of “mystical practice” as specific underclass of spiritual practices, is being tried out. An analysis of anthropological concepts, in which the
Vasilyev P.S.
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Esoteric Potentiality in Creating and Viewing Angel-themed Photographs
Approaching ReligionThis article explores esoteric potentiality—the perceived possibility of accessing the otherworldly—through a hermeneutic framework that integrates artist intent, the photographic image and audience reception.
Oscar Ortiz-Nieminen +2 more
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Explaining the Esoteric Imagination
Aries, 2017 The imagination is central to esoteric practices, but so far scholars have shown little interest in exploring cognitive theories of how the imagination works.
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Burrell's Critical Thomism: Aquinas and Kant Revisited
Modern Theology, Volume 40, Issue 2, Page 347-372, April 2024.Abstract David Burrell's version of Aquinas was written with Kantian parallels in mind. This is the accusation of John Milbank that was questioned by Nicholas Lash and Paul DeHart in a series of articles. ‘Burrell's Critical Thomism’ shows beyond doubt that Milbank's claim is correct: Burrell cites Kant throughout his oeuvre and finds parallels between
Jack E. V. Norman
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Learning to Discern the Voices of Gods, Spirits, Tulpas, and the Dead. [PDF]
Schizophr Bull, 2023 Luhrmann TM +10 more
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Zoom Out Camera! The Reflexive Character of an Enactive Account. [PDF]
Front Psychol, 2020 Cummins F.
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