Results 61 to 70 of about 112 (99)
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Der Katechon

New Testament Studies, 1963
Tό κατέχξον οιδατε schrieb Paulus in seinem zweiten Briefe nach Thessalonich: seine Gemeinde kannte die geheimnivolle Kraft, die den Gang der letzten Dinge noch aufhielt. Dagegen sieht sich der Exeget, dem statt der Kenntnis em Rätsel geblieben ist, eher mit Augustin zurn Geständnis genötigt: ‘Ego prorsus quid dixerit (sc.
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Katechon and the "right side of history"

Nacionalni interes, 2023
The paper confronts two views on historical trends and the selfperception of their leading subjects - that of modern progressivism, whose contemporary bearer is the USA with preconceived notion of its "exceptionalism", and the Russian role of a "restraining power" - Katechon.
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Katechon

2005
The Second Epistle to the Thessalonians develops a scenario for the end of time in which the "Katechon", a power that is not clearly defined, prevents the appearance of the Antichrist and Christ's return. Against the background of ancient texts, this study examines the question of what or who is meant by this "Katechon", and what significance this ...
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The figure of the katechon in thought of Carl Schmitt

Res Politicae, 2022
The term "catechon" is an expression that is increasingly used both in scientific works and in public debate. By definition, it means “to hold back, to hold back, to restrict, to keep in check, to postpone or to delay. This word was used for the first time in 2 Thessalonians (2 Thessalonians2:7–8).
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Katechon in the Age of Cybernetic Systems’ Rage

Philosophical Literary Journal Logos
The article argues that one of the main characteristics of modernity is the underlying paradox that could be labeled as an attitude of securitization through catastrophe. The author shows how the aspiration to overcome catastrophes and crises forms the attitude to their utilization, i.e.
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Katechon e Anticristo in Lutero

2008
Il saggio mette in evidenza la funzione del passo di Paolo ai Tessalonicesi nell'economia dell'opera di Lutero "Risposta ad Ambrogio Catarino" nella quale identifica come l'Anticristo il papa, non come individuo ma come "persona"
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