Results 21 to 30 of about 164 (69)
The Theological Poetics of Pauline κένωσις in Patristic Authors: A Dialogue with Michael C. Magree☆
International Journal of Systematic Theology, EarlyView.Abstract This review engages in dialogue with Magree's methodological assumptions (literary, rhetorical, philosophical and theological) and approach to the history of reception of this critically important Pauline passage (Philippians 2:7) and then provides a critical assessment of the textual evidence for his contention that Origen of Alexandria ...
Margaret M. Mitchell
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Toward an Ecumenical Metaphysics? A Response to Reviewers of Christ the Logos of Creation
International Journal of Systematic Theology, EarlyView.Abstract After a series of promising ecumenical meetings in 1929 and 1931 with the Jesuit Erich Przywara, who advocated an analogical understanding of the relationship between God and world – doing so in part to ward off the danger posed by modern forms of pantheism – Karl Barth abruptly threw down the gauntlet and presented a serious obstacle to ...
John R. Betz
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Teologia da kénosis e relações de gênero: uma perspectiva de leitura
Pistis & Praxis: Teologia e Pastoral, 2018 Este estudo objetiva analisar, a partir de Gianni Vattimo e de outros pensadores, a passagem de uma imagem de “Deus-forte” e racional correspondente à era da metafísica para a percepção niilista e secularizada de um “Deus-fraco” na Modernidade, e como ...
Jaci de Fátima Souza Candiotto
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Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)
Modern Theology, EarlyView.Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
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Kénosis y donación: la kénosis como atributo divino
Cuestiones Teológicas, 2020 Jesús de Nazaret, el Verbo encarnado, el Hijo de Dios, el Crucificado Resucitado, es el centro y el fundamento de la fe cristiana. Confesado como Hijo de Dios es la revelación plena del Padre. En él Dios se hizo presente de una manera nueva y definitiva.
Bayron León Osorio Herrera
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The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Modern Theology, EarlyView.Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
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Kwartalnik Filmowy, 2018 Autorka, na przykładzie analizy filmu Biały Bóg (2014) Kornéla Mundruczó, proponuje (post)sekularną wykładnię posthumanizmu. W tym ujęciu stawką byłoby zrozumienie nie-tożsamości (różnicy) nie w perspektywie religijnego/antropocentrycznego szowinizmu ...
Joanna Sarbiewska
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Modern Theology, EarlyView.Abstract Examining work by Rowan Williams, this essay explores what he often refers to as the ‘difficulty’ of writing theology. The difficulty of theology lies in engaging the ruse of having ultimate answers to ultimate questions. The stakes are high: ‘God‐talk’ must concern itself with truth, with reality.
Graham Ward
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Rethinking the Death of God through Kenotic Thought (with Hegel’s Help)
PhilosophiesThis paper explores the death of God narrative through the lens of kenosis, drawing insights from thinkers such as Marcel, Heidegger, Vattimo, and Girard.
Paolo Diego Bubbio
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Duplicitous Remembrance: Confessing Self‐Deception with Augustine
Modern Theology, EarlyView.Abstract While self‐deception has long been a topic of interest in psychology and analytic philosophy—and increasingly in the academic study of theology and religion—direct engagement with Augustine on self‐deception remains underexplored in contemporary scholarship.
Abraham S‐C Wu
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