Results 71 to 80 of about 174 (116)
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Scottish Journal of Theology, 1969
Aremark of E. G. Selwyn, in the course of his essay ‘Eschatology in 1 Peter’ contributed to the C. H. Dodd Festschrift, deserves more attention than it has yet received. He mentions his misgivings over the term kerygma which has been so prominent in the last decades and suggests that the word martyria would be more appropriate to describe the primitive
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Aremark of E. G. Selwyn, in the course of his essay ‘Eschatology in 1 Peter’ contributed to the C. H. Dodd Festschrift, deserves more attention than it has yet received. He mentions his misgivings over the term kerygma which has been so prominent in the last decades and suggests that the word martyria would be more appropriate to describe the primitive
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Journal of Pastoral Care, 1996
Argues that thinking of pastoral care and counseling in terms of pastoral conversation makes sense within a hermeneutic framework, particularly if that framework includes a dialogue with the Collaborative Language Systems Approach developed by Harold Goolishian and Harlene Anderson.
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Argues that thinking of pastoral care and counseling in terms of pastoral conversation makes sense within a hermeneutic framework, particularly if that framework includes a dialogue with the Collaborative Language Systems Approach developed by Harold Goolishian and Harlene Anderson.
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Journal of the American Academy of Religion, 1965
O OTHER issue has so thoroughly disquieted modern Protestant theology as the problem of the interrelationship between kerygma and history. When the gale of historical-critical research with its historically, i. e. no longer metaphysically, oriented understanding of the totality of man's existence had blown even into the hallowed halls of the church ...
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O OTHER issue has so thoroughly disquieted modern Protestant theology as the problem of the interrelationship between kerygma and history. When the gale of historical-critical research with its historically, i. e. no longer metaphysically, oriented understanding of the totality of man's existence had blown even into the hallowed halls of the church ...
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1980
Dr McDonald studies the fundamental structures and procedures of Christian communication, identified as propheteia (the prophetic), and paraclesis and homilia (the homiletic), paraenesis and catechesis (the catechetic), and paradosis (the transmission of tradition). He explores what lies behind each of them as well as the way they are used by Jesus and
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Dr McDonald studies the fundamental structures and procedures of Christian communication, identified as propheteia (the prophetic), and paraclesis and homilia (the homiletic), paraenesis and catechesis (the catechetic), and paradosis (the transmission of tradition). He explores what lies behind each of them as well as the way they are used by Jesus and
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Interpretation: A Journal of Bible and Theology, 1969
“… the recipients of this letter had to learn that while Christ is unchanging, he is nevertheless onward-moving, always leading his people forth to new ventures in his cause…. He is the pioneer, the trailblazer, along the path of faith….”
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“… the recipients of this letter had to learn that while Christ is unchanging, he is nevertheless onward-moving, always leading his people forth to new ventures in his cause…. He is the pioneer, the trailblazer, along the path of faith….”
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Interpretation: A Journal of Bible and Theology, 1971
In the historical situation out of which Paul wrote, his kerygma offers the people of God, now reconstituted through Jesus Christ, a world-consciousness and calls them to a world-mission to bring about the obedience of faith among all nations.
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In the historical situation out of which Paul wrote, his kerygma offers the people of God, now reconstituted through Jesus Christ, a world-consciousness and calls them to a world-mission to bring about the obedience of faith among all nations.
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