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2017
This chapter discusses Claude and Joyce Williams's move to Paris, Arkansas and the events that would eventually lead him to cross paths with Owen Whitfield. It details Williams's time as pastor of the local Presbyterian church and his later involvement with socialism (and the Socialist Party of Arkansas), as well as his efforts to combat fascism ...
Erik S. Gellman, Jarod Roll
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This chapter discusses Claude and Joyce Williams's move to Paris, Arkansas and the events that would eventually lead him to cross paths with Owen Whitfield. It details Williams's time as pastor of the local Presbyterian church and his later involvement with socialism (and the Socialist Party of Arkansas), as well as his efforts to combat fascism ...
Erik S. Gellman, Jarod Roll
openaire +1 more source
2002
Abstract Mark, Matthew, and Luke all stress that Jesus the ‘prophet–teacher’ referred to the kingdom of God frequently. The opening verses of Mark’s gospel are terse but dramatic. Mark’s account of John the baptizer, of the baptism of Jesus, and of the temptation of Jesus by Satan pave the way for the first words of Jesus himself: ‘Now ...
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Abstract Mark, Matthew, and Luke all stress that Jesus the ‘prophet–teacher’ referred to the kingdom of God frequently. The opening verses of Mark’s gospel are terse but dramatic. Mark’s account of John the baptizer, of the baptism of Jesus, and of the temptation of Jesus by Satan pave the way for the first words of Jesus himself: ‘Now ...
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Scottish Journal of Theology, 1951
In our time the Church appears constantly as a subject of theological reflection alike in the Evangelical and the Catholic world. Indeed hardly any other question has occupied the minds of theologians so much. At the turn of the century it was still possible to deliver a course of lectures on “the Nature of Christianity” without entering into serious ...
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In our time the Church appears constantly as a subject of theological reflection alike in the Evangelical and the Catholic world. Indeed hardly any other question has occupied the minds of theologians so much. At the turn of the century it was still possible to deliver a course of lectures on “the Nature of Christianity” without entering into serious ...
openaire +1 more source

