Results 121 to 130 of about 173,534,028 (250)

From kingdom to kin-dom, three feminist interpretations of the Kingdom of God [PDF]

, 2001
This thesis works from two premises. The first is that the Kingdom of God functions as a concept of hope, hope for a better world, hope for justice, hope for wholeness.
Elias, Verna
core  

‘Why didn't you bring us a pumpkin?’ Relational recognition of caste, class, and tribe in rural Andhra Pradesh, India « Pourquoi ne nous as‐tu pas apporté de citrouille ? » Reconnaissance relationnelle de la caste, de la classe et de la tribu dans les zones rurales de l'Andhra Pradesh (Inde)

Journal of the Royal Anthropological Institute, EarlyView.
This article analyses the ways characteristics associated with the ‘Schedule Tribe’ (‘ST’) category in India shape situated acts of relating to others with either deference or assumed superiority. Ethnography shows how within an indigenous Adivasi community the traits that determine identification within the group generate feelings of entitlement and ...
Thomas Herzmark
wiley   +1 more source

Growing in the Kingdom

, 1985
1985/09/30. Looks at what the kingdom of God is, challenging listeners to seek first God\u27s kingdom.
Steele, Les
core  

Torture and scepticism in Papua New Guinea witch hunts Torture et scepticisme dans les chasses aux sorcières en Papouasie‐Nouvelle‐Guinée

Journal of the Royal Anthropological Institute, EarlyView.
For over a century, anthropologists have documented the many institutions that exist to respond to witchcraft and the uncanny that it names: oracles that attempt to produce certainty by naming the witch; moots in which grievances are aired; trials in magistrates’ courts that attempt to satisfy the community while preserving the life of the accused ...
Chloe Nahum‐Claudel
wiley   +1 more source

When sharing becomes shameful: atmospheres of class formation in Namibia Quand le partage devient honteux : ambiances de formation de classes en Namibie

Journal of the Royal Anthropological Institute, EarlyView.
Anthropologists have long shown that asking for food in times of need is morally valued in rural Namibia. Yet among the Damara pastoralists with whom I work, people now increasingly describe feeling shame (taob) when they ask for food. In this article, I trace this shift to the affective dynamics of social class formation.
Michael Schnegg
wiley   +1 more source

A Ch'ixi Philosophy of History: Rivera Cusicanqui After Benjamin

Constellations, EarlyView.
Daniel Luna Jacobs
wiley   +1 more source

Cutting freedom down to size Liberté calibrée

Journal of the Royal Anthropological Institute, EarlyView.
Freedom, as a concept and a value, presents limited prospects for anthropological comparison. The study of enslavement, much neglected in attempts to develop an anthropology of freedom, shows that freedom has been imagined by the enslaved as the opposite of their condition only under particular circumstances.
Harri Englund
wiley   +1 more source

Greatness in God\u27s Kingdom [PDF]

, 1992
Now it may be a difficult thing for some of us to admit but some of us deep down inside are really aspiring for greatness. Anyone have the courage to admit that they really would like to be great do something great in the kingdom of ...
Ingram, Billy
core  

Imagination Will Not Be Automized: On AI Image Generators and Epistemic Oppression

Constellations, EarlyView.
Sarah Abel
wiley   +1 more source

Staging friendship: towards an anthropology of everyday geopolitics in South Asia L'amitié mise en scène : vers une anthropologie de la géopolitique du quotidien en Asie du Sud

Journal of the Royal Anthropological Institute, EarlyView.
This article studies Indian‐Bangladeshi friendship ethnographically, as a contested political imaginary, claim, and relation, from the vantage of its shared borderlands. Staging friendship, I show, is a geopolitical project that engages equally the highest echelons of the Indian and Bangladeshi states and ordinary residents of its marginalized ...
Sahana Ghosh
wiley   +1 more source