Results 61 to 70 of about 168,299 (342)

The Welfare and Educational Impacts of Encounter Experiences and Displays on Zoo‐Housed Red Panda (Ailurus fulgens)

open access: yesZoo Biology, EarlyView.
We investigated the extent and composition of red panda (Ailurus Fulgens spp.) encounters amongst 150 global zoos and their impact on animal longevity and reproduction. Comparative data analysis suggests that encounter animals produced more offspring and had higher longevity (survival) than non‐encounter animals with differences noted between ...
Sarah L. Spooner   +6 more
wiley   +1 more source

The Kosovo Covenant [PDF]

open access: yesSociološki Pregled
One of the most important constituents of Serbian identity is the tradition about the Battle of Kosovo. Relying on Eliade's distinction between the sacred and the profane, the author claims that for the Serbian people Kosovo is a sacred space, St Vitus ...
Kinđić Zoran B.
doaj   +1 more source

‘Do you hear what these are saying?’ (Mt 21:16): Children and their role within Matthew’s narrative

open access: yesHTS Teologiese Studies/Theological Studies, 2019
This article sketches the broad outlines of Matthew’s ironic portrayal of children, examining first the ‘lower level’ of the narrative (i.e. the way things appear to be in the everyday world) and then the ‘upper level’ of the narrative (i.e.
Dorothy J. Weaver
doaj   +1 more source

On the question of the place of publication of “The Key of the Kingdom of Heaven” by Herasym Smotrytsky

open access: yes, 2019
На підставі ґрунтовного аналізу 5 шрифтів, які використовувалися для набору «Ключа Царства Небесного» (1587), автор приходить до висновку що пам’ятка, хоч і була підготовлена в Острозі, друкувалася у Вільні.
Ihor Dudnyk
semanticscholar   +1 more source

Jesus healing the leper and the Purity Law in the Gospel of Matthew

open access: yesIn die Skriflig, 2014
Though, in the Sermon on the Mount, Jesus explicitly states that he did not come to abolish the Law (Mt 5:17–19), in the narrative that follows directly after this Sermon, he apparently neglects purity laws by healing a leper (Mt 8:1–3). As an impure
Francois P. Viljoen
doaj   +1 more source

Romance Loans in Middle Dutch and Middle English: Retained or Lost? A Matter of Metre1

open access: yesTransactions of the Philological Society, EarlyView.
Abstract Romance words have been borrowed into all medieval West‐Germanic languages. Modern cognates show that the metrical patterns of loans can differ although the Germanic words remain constant: loan words Dutch kolónie, English cólony, German Koloníe compared with Germanic words Dutch wéduwe, English wídow, German Wítwe.
Johanneke Sytsema, Aditi Lahiri
wiley   +1 more source

Linguistic Evidence Suggests that Xiōng‐nú and Huns Spoke the Same Paleo‐Siberian Language

open access: yesTransactions of the Philological Society, EarlyView.
Abstract The Xiōng‐nú were a tribal confederation who dominated Inner Asia from the third century BC to the second century AD. Xiōng‐nú descendants later constituted the ethnic core of the European Huns. It has been argued that the Xiōng‐nú spoke an Iranian, Turkic, Mongolic or Yeniseian language, but the linguistic affiliation of the Xiōng‐nú and the ...
Svenja Bonmann, Simon Fries
wiley   +1 more source

The poor in the Epistle of James and the Gospel of Thomas

open access: yesHTS Teologiese Studies/Theological Studies, 1997
This study explores similarities in the thought world of the Epistle of James and the Gospel of Thomas. Particular attention is devoted to the role that the 'poor' and 'poverty' play in both documents.
Patrick J. Hartin
doaj   +1 more source

Worship: the source and summit of faith [PDF]

open access: yes, 1983
In worship God comes to serve his people with his gifts. Worship, as God\u27s service of us, is the source of faith. Worship is also the summit of faith as God lifts his people to himself, to the service of others, to a reconciliation with the natural ...
Pfatteicher, Philip H.
core   +1 more source

War and Peace: Ogawa Takemitsu's Theological Engagement with State and Religion

open access: yesJournal of Religious History, EarlyView.
The Manchurian Incident of 1931 marked a pivotal moment in the rise of Japanese fascism. During the period from this incident until the Pacific War's defeat, dissent from the state's control was not tolerated, leading to coercive measures in religious communities. The Christian community, rather than devising theological reasoning to resist the state's
Eun‐Young Park, Do‐Hyung Kim
wiley   +1 more source

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