Results 121 to 130 of about 5,483,986 (272)

How Does Kinship and Foster Care Differ on Caregiver-Child Relationship Quality and Child and Caregiver Mental Health?

open access: yesChildren and youth services review, 2023
A. Hassall   +2 more
semanticscholar   +1 more source

125 years of exploration and research at Gough's Cave (Somerset, UK) 125 ans d'exploration et de recherches à Gough's Cave (Somerset, Royaume‐Uni)

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Our understanding of the recolonization of northwest Europe in the period leading up to the Lateglacial Interstadial relies heavily on discoveries from Gough's Cave (Somerset, UK). Gough's Cave is the richest Late Upper Palaeolithic site in the British Isles, yielding an exceptional array of human remains, stone and organic artefacts, and butchered ...
Silvia M. Bello   +2 more
wiley   +1 more source

‘Why didn't you bring us a pumpkin?’ Relational recognition of caste, class, and tribe in rural Andhra Pradesh, India « Pourquoi ne nous as‐tu pas apporté de citrouille ? » Reconnaissance relationnelle de la caste, de la classe et de la tribu dans les zones rurales de l'Andhra Pradesh (Inde)

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
This article analyses the ways characteristics associated with the ‘Schedule Tribe’ (‘ST’) category in India shape situated acts of relating to others with either deference or assumed superiority. Ethnography shows how within an indigenous Adivasi community the traits that determine identification within the group generate feelings of entitlement and ...
Thomas Herzmark
wiley   +1 more source

Kinship foster care in Vosloorus

open access: yes, 2012
M.A.Kinship families have cared for children on a full-time basis for thousands of years, and for many years it has been standard practice for welfare agencies to consider the placement of children with kin whenever it becomes necessary to find an ...
Mokgosi, Aubrey Shimane
core   +1 more source

When sharing becomes shameful: atmospheres of class formation in Namibia Quand le partage devient honteux : ambiances de formation de classes en Namibie

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Anthropologists have long shown that asking for food in times of need is morally valued in rural Namibia. Yet among the Damara pastoralists with whom I work, people now increasingly describe feeling shame (taob) when they ask for food. In this article, I trace this shift to the affective dynamics of social class formation.
Michael Schnegg
wiley   +1 more source

Kinship and Foster Caregivers\u27 Perspectives on the Need to Tailor Parenting Programs: A Qualitative Study

open access: yes
Children in foster care are more likely to express behavior problems that disrupt their relationships with caregivers and impact their ability to successfully engage in social interactions.
Beal, Sarah   +4 more
core   +1 more source

Indigenous Abolition and the Third Space of Indian Child Welfare

open access: yesGenealogy
This article introduces the Third Space of Indian child welfare to theorize how Indigenous nations simultaneously engage and disrupt settler legal systems while building sovereign, care-based alternatives.
Theresa Ysabel Rocha Beardall
doaj   +1 more source

Introduction: On the fickleness of friendship Introduction : de l'inconstance en amitié

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
In this Introduction to the special section, I provide a brief overview of the anthropology of friendship, particularly from the 1960s to the present, before focusing on the four articles that form the main body of the section. I argue that anthropologists who do not regard themselves as specialists in friendship will still find much to gain from ...
Simon Coleman
wiley   +1 more source

Milk and Bondage: Enslaved Wet Nurses in the Eighteenth‐Century Cape Colony

open access: yesGender &History, EarlyView.
ABSTRACT This article examines the social history of enslaved wet nurses in the eighteenth‐century Cape Colony, arguing that the romanticised depiction of these women within settler households was not a softening of the system of slavery but an integral part of how it functioned.
Eva Marie Lehner
wiley   +1 more source

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