Results 41 to 50 of about 188 (98)
Humanika: Kajian Ilmiah Mata Kuliah Umum, 2016 Ziarah kubur merupakan tradisi yang melekat dalam tradisi masyarakat Jawa. Tradisi ini tidak hanya menjadi wujud hormat bagi leluhur mereka, namun memiliki pemaknaan akan peristiwa kematian.
Emmanuel Satyo Yuwono
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Discourses of Land Conflicts in Indonesia
Development and Change, Volume 55, Issue 6, Page 1182-1205, November 2024.ABSTRACT This article analyses how rural Indonesians involved in land conflicts articulate their claims vis‐à‐vis palm oil companies and government. Addressing a long‐standing debate about the relative importance of laws and rights in the contentious politics of marginalized citizens in the Global South, the authors examine statements of community ...
Ward Berenschot, Nisrina Saraswati
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DORO MPANA: SITUS KUBUR DARI ABAD KE-13-14 MASEHI
Forum Arkeologi, 2021 Dompu or ‘dompo’ is a kingdom mentioned in Negarakertagama Book which dates to 1365 AD as one of the kingdoms Patih Gajah Mada wanted to conquer. Then, ‘Dompu’ reappears in Gowa Kingdom Chronicle in early 17th century AD.
Ni Putu Eka Juliawati +5 more
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Another Meaning of Ziarah Kubur in Madura
Islamic Studies Journal for Social Transformation, 2018 In this article I give another meaning of ziarah kubur (visiting tombs) always suggested as animistic way because some scholars always question is it suitable for Islam or not. Specifically I will study the worldview of maduranese muslims perceiving death as represented in oral tradition, called syi’iran (poem).
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KEARIFAN EKOLOGIS KAMPUNG MEGALITIK RINDI PRAIYAWANG, SUMBA TIMUR
Forum Arkeologi, 2017 Rindi Praiyawang Site is the oldest traditional village in East Sumba which is rich in megalithic remains, such as stone tomb and menhir or penji. Characteristic of this megalithic site is the ancestor worship which still continues until today.
I Made Geria
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Menyoal Teks Normatif Seputar Kubur (Kajian Sanad dan Matan Hadis Tentang Ziarah Kubur)
Hikmah: Journal of Islamic Studies, 2018 Until recently, the hadith related to the pilgrimage of the grave is not seldom questioned, both regarding the status of the isnad, quality as well as understanding the contextualism meaning of matan. Because of this, so great that can set about understanding the hadith this grave pilgrimage proportionately, namely when the hadith is understood by
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PERBANDINGAN KUBUR TEBING TORAUT DAN TORAJA DI PULAU SULAWESI
Naditira Widya, 2023 Penguburan atau menempatkan mayat pada suatu tempat yang lebih tinggi adalah bentuk penghormatan serta salah satu kepercayaan akan adanya kehidupan setelah mati. Di pulau Sulawesi terdapat tradisi menempatkan mayat pada tebing-tebing alam yang dipahat menjadi rongga-rongga berbentuk persegi.
Nasrullah Azis +2 more
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Mengurai Polemik Hukum Ziarah Kubur Bagi Perempuan
Tahdis: Jurnal Kajian Ilmu Al-Hadis, 2020 Ziarah kubur di Indonesia menjadi daya magnet tersendiri. Ramainya tempat-tempat pemakaman yang dikramatkan, seperti pemakaman para wali, tokoh agama dan tokoh bangsa, menjadi hal yang menarik untuk dikaji, apalagi kaum perempuan semakin mendominasi mendatangi tempat-tempat makam kramat tersebut.
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MEMBACA FENOMENA ZIARAH WALI DI INDONESIA: MEMAHAMI TRADISI TABARRUK DAN TAWASSUL
Al-Banjari: Jurnal Ilmiah Ilmu-Ilmu Keislaman, 2018 Pilgrimage, tabarruk (seeking blessings) and tawassul (mediation) are three interrelated activities. A person who does such journey usually aims for the blessing of the Islamic scholars or the saints whose grave to be visited.
Asmaran Asmaran
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MENGANTAR ARWAH JENAZAH KE PARAI MARAPU : UPACARA KUBUR BATU PADA MASYARAKAT UMALULU, SUMBA TIMUR
Patanjala: Jurnal Penelitian Sejarah dan Budaya, 2013 Abstrak Agama Marapu merupakan akar dari sistem sosial, politik, dan budaya orang Sumba. Di bidang sosial, ia mendasari terbentuknya pelapisan sosial dari kaum bangsawan, orang bebas, dan budak.
Lukman Solihin
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