Results 121 to 130 of about 801 (171)

Novel CTSA Variant Identified in a Thai Family With Late-Infantile Galactosialidosis. [PDF]

Ann Hum Genet
Ngiwsara L, Dhachpramuk D, Sawangareetrakul P, Vongphit S, Pacharn P, Svasti J, Vatanavicharn N.   +6 more
europepmc   +1 more source

Investigating the peri-saphenous vein graft fat attenuation index on computed tomography angiography: relationship with progression of venous coronary artery bypass graft disease and temporal trends. [PDF]

BMC Cardiovasc Disord
Han L, Like L, Wang M, Zhou M, Xu Z, Yan F, Zhao Q, Yang W.   +7 more
europepmc   +1 more source

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2.0 The Lahu people and the Lahu language

1988
exaly   +2 more sources

The dictionary of Lahu

1988
exaly   +3 more sources

Lahu

2003
exaly   +2 more sources

Three Lahu Nyi (Red Lahu) Marriage Prayers: Lahu Texts and Ethnographic Notes

Journal of the Royal Asiatic Society of Great Britain & Ireland, 1974
During the course of my anthropological fieldwork among the Lahu people in the hills of north Thailand, I devoted much time to the recording and translation of ritual prayers and chants. Analysis of these texts was of fundamental importance in my studies of Lahu religious ideas, for often the ritual word made clear what remained nebulous in the ritual ...
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2.1 The genetic position of Lahu.

1988
exaly   +2 more sources

Lahu Nyi (Red Lahu) funerary chants: Two Lahu texts with a brief ethnographic introduction

Journal of the Royal Asiatic Society of Great Britain & Ireland, 1978
The two texts presented here are part of a rich corpus of Lahu Nyi (Red Lahu) ritual prayers and chants, some of which I was able to record during the course of my anthropological investigations among these Tibeto-Burman-speaking hill folk in the mountains of north Thailand. As I have stated in two previous contributions to this Journal, I am concerned
openaire   +1 more source

Lahu bilingual humor

Acta Linguistica Hafniensia, 1969
Abstract In 1965–6 I recorded a large number of texts in Lahu (a Loloish language of the Tibeto-Burman family), mostly in the “standard” Black Lahu dialect spoken in several Christianized villages of Ghiengmai Province, Thailand. These texts show great diversity of style and content, ranging from highly formal sermons and serious conversations to skits,
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