Results 131 to 140 of about 243,479 (299)

Shameful or shameless? Anxieties about mothers and women's autonomy on the Central African Copperbelt, 1956–1964

open access: yesGender &History, EarlyView.
Abstract This article deals with anxiety about and the shaming of modern urban mothers and wives on the mines of the late colonial Central African Copperbelt. Women's various labours and public presence lead to ambivalent depictions, such as the ‘careless mother’, that were part of a broader array of anxieties about women's autonomy on the mines ...
Stephanie Lämmert
wiley   +1 more source

The whole Bible painted in our houses : Visual Narrative and Religious Polemic in Early Lutheran Art [PDF]

open access: yes, 2003
(Excerpt) In his discussion of the psychodynamics of orality, the Jesuit linguist and philosopher Walter Ong writes that \u27\u27the interiorizing force of the oral word relates in a special way to the sacral, to the ultimate concerns of existence.
Torvend, Samuel
core   +2 more sources

Mujeres Públicas and women in public: Scrutinising the history of prostitution in eighteenth‐ and nineteenth‐century Mexico

open access: yesGender &History, EarlyView.
Abstract Past studies of prostitution have mislabelled Mexican women as prostitutes when it is not clear that they had engaged in transactional sex. Here, we examine the history of prostitution between 1750 and 1865, detailing both legal frameworks and judicial evidence to address the reasons for the inflation of prostitution's presence in Mexico ...
Nora E. Jaffary, Luis Londoño
wiley   +1 more source

Ensino técnico: uma necessidade ou uma falácia? Notas para a compreensão da filosofia do ensino técnico em Portugal e no Brasil - Technical teaching: a necessity or a fallacy? Notes for the comprehension of the philosophy of technical teaching in Portugal

open access: yesHistória da Educação, 2013
Falar de ensino técnico obriga a cruzar vertentes científicas diversas - história, sociologia, economia - e contextualizar a informação no âmbito da História da Educação.
Luís Alberto Marques Alves, Portugal.
doaj  

‘Expression is power’: Gender, residual culture and political aspiration at the Cumnock School of Oratory, 1870–1900

open access: yesGender &History, EarlyView.
Abstract This article investigates the ways in which late‐nineteenth‐century students at Northwestern University's Cumnock School of Oratory mobilised elocution training and parlour performance to foster mixed‐gender public discourse. I use student publications to reconstruct parlour meetings in which women and men adapted traditions of conversational ...
Fiona Maxwell
wiley   +1 more source

Scandalisation, gender and space in ancient Rome: The case of Cicero and Clodia

open access: yesGender &History, EarlyView.
Abstract This article analyses the public attack on Clodia Metelli, a Roman aristocratic woman, by the orator Marcus Tullius Cicero in a trial in 56 BCE. Drawing on modern scandal theory, this article analyses how Cicero uses scandal dynamics to turn Clodia, the witness in the case, into the culprit.
Muriel Moser
wiley   +1 more source

Hired Childcare and Changing Maternal Perceptions Among the Urban Poor: Baby Farming in the Western Lands of Late Imperial Russia

open access: yesGender &History, EarlyView.
ABSTRACT This article explores baby farming in the western regions of late imperial Russia, framing it as a childcare practice of the lower‐classes – a form of crèche for working mothers. The article delves into the public discourse surrounding baby farming among the educated strata and contrasts it with how this practice was viewed by the lower ...
Ekaterina Oleshkevich
wiley   +1 more source

Mothers against the natural order: Gender representations and desertion of identities in the drama of disinheriting a son in eighteenth‐century Barcelona  

open access: yesGender &History, EarlyView.
ABSTRACT The disinheritance of a firstborn son accustomed to the privileges of exclusion has for centuries been a dramatic event for families, especially if the decision was taken by a woman, the son's own mother. Very few dared to do so, because it symbolised a break with the notion of virtuous, compassionate motherhood; it represented a failure to be
Mariela Fargas Peñarrocha
wiley   +1 more source

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