Results 31 to 40 of about 3,511,198 (124)

“There can be no ecology without an adequate anthropology” (LS 118). Which man can take care of our common home?

open access: yesStudia Koszalińsko-Kołobrzeskie, 2016
One of the underlying thesis of Laudato si’ is the close link between anthropology and ecology. Pope Francis calls for an ecological conversion, which involves an adequate anthropology based on an authentic interpretation of man’s creation in
Alberto Piola
doaj   +1 more source

An Alien Word? Cosmic Salvation within a Rahnerian Framework

open access: yesThe Heythrop Journal, Volume 67, Issue 3, Page 320-337, May 2026.
Abstract The possibility of life beyond our planet raises serious theological questions for Christians, particularly in the realm of soteriology. How would Jesus of Nazareth relate to such creatures? Is he the ‘universal’ saviour, in the cosmic sense? Or are there other incarnations of the Logos, the Word or Son of God?
Brandon R. Peterson
wiley   +1 more source

Sociological Perspectives on Laudato Si’ – Towards a Coherent Social and an Ecological Conversion

open access: yesNova Prisutnost, 2021
The article deals with some of the major theoretical and methodological strategies used by sociologists to better understand the relationship between humans and their natural world and to identify the ecologically-relevant features of modern nations and ...
Andreja Sršen
doaj   +1 more source

Religion, politics, and climate‐protective behaviors: Insights on individual intentions in Italy

open access: yesAnalyses of Social Issues and Public Policy, Volume 26, Issue 1, April 2026.
Abstract Climate‐protective behaviors (CPBs) aim to reduce one's carbon footprint and to engage others in climate saving. Under the late Pope Francis's leadership (2013–2025), the Catholic Church, to which most Italians belong, paid increasing attention to the planetary crisis and advocated for lifestyle changes to protect the climate.
Martino Mazzoleni   +2 more
wiley   +1 more source

Laudato si’

open access: yesProyección, 2016
El 18 de junio de 2015, el papa Francisco publicó una encíclica ecológica titulada Laudato si’ “Sobre el cuidado de la casa común”, la primera encíclica redactada sólo por él y dirigida a todo el mundo, con independencia de su religión.
Eduardo García Peregrín
doaj  

Prophets With Enchantment: Framing Christian Climate Activism

open access: yesThe British Journal of Sociology, Volume 77, Issue 2, Page 241-252, March 2026.
ABSTRACT This paper argues for a re‐enchantment of studies of contemporary climate change activism. It focuses upon Christian climate activists in the UK and how they are reinterpreting their theological beliefs in ways that mobilise religious communities.
Gemma Edwards, Finlay Malcolm
wiley   +1 more source

Leituras filosóficas da Laudato Si’ = Philosophical readings of Laudato Si’

open access: yesTeocomunicação, 2016
Este artigo apresenta a estrutura do documento do Papa Francisco, demonstrando sua abordagem interdisciplinar articulando a política, a economia, a ecologia, a teologia e a ética.
Bavaresco, Agemir
doaj  

Mapping Instrument Preferences for Deforestation Policies Based on EU Public Consultation Data

open access: yesEnvironmental Policy and Governance, Volume 36, Issue 1, Page 108-134, February 2026.
ABSTRACT Policy makers can choose among many alternative policy instruments to reduce the impact of EU commodity imports on forests and related biodiversity loss in the world. Changes in the instrument mix affect a wide range of stakeholder groups with varying strategic interests and corresponding policy preferences.
Daniel Braun, Dennis Abel, Jan Börner
wiley   +1 more source

Editorial: “Laudato Si” La Encíclica ecológica.

open access: yes, 2015
“Laudato Si” La Encíclica ...
Villalobos, Luz Bettina
core   +1 more source

‘GENDER IDEOLOGY’ AND THE FAMILY: EXPLORING AMORIS LAETITIA AND FAMILIARIS CONSORTIO

open access: yesThe Heythrop Journal, Volume 66, Issue 4, Page 381-392, July 2025.
Abstract In modern Catholic family teaching, language of ‘gender ideology’ appears in John Paul II's Familiaris consortio and continues in Francis's Amoris laetitia. While these documents are often celebrated by family ethicists for their pastoral developments towards more inclusive understandings of family and marriage, they also represent explicit ...
Barbara Anne Kozee
wiley   +1 more source

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